Tracing the chain: a Marxist–Leninist analysis of imperialism today

Introduction

We advance a Marxist-Leninist analysis of imperialism as the highest stage of capitalism, rejecting the theoretical and political distortions that obscure its class character. Our central argument is that imperialism is a structural stage of capitalist development rooted in monopoly, finance capital, and the global organisation of surplus extraction – not a political choice, geopolitical alignment, or moral deviation. Consequently, no capitalist state, regardless of its level of economic development, historical trajectory, or ideological rhetoric, can be understood as lying outside the imperialist system.

Our aim is twofold: first, we reconstruct the theoretical foundations of imperialism by moving from Marx’s analysis of value, competition, and accumulation to Lenin’s elaboration of monopoly, finance capital, and the state; second, by exposing the opportunist frameworks that detach anti-imperialism from class struggle, we trace how different states, relationships, and wars express different positions and tensions within the imperialist hierarchy.

The structure of our analysis follows accordingly: Section 1 outlines the internal laws of capitalist development and shows how they culminate in imperialism as a distinct historical stage; Section 2 examines the principal theoretical distortions of imperialism – from ultra-imperialism and multipolarity to neo-colonialism and dependency theory – tracing their common tendency to dissolve class relations and ultimately favour different sections of the bourgeoisie; Section 3 brings this critique into the British context by analysing the so-called ‘Revolutionary Anti-Imperialist Bloc’ and its constituent organisations, demonstrating how these distortions translate into theoretically confused political practice; Section 4 situates imperialism as a hierarchical world system of mutual dependencies and uneven relationships, illustrated through the focus on selected states and inter-imperialist conflicts; Finally, Section 5 applies this framework to Britain itself, analysing its economic structure, financial dominance, and position within the imperialist hierarchy.

Throughout the text, we insist on the fundamental political conclusion that anti-imperialism is revolutionary only when it is inseparable from the independent organisation of the working class and its struggle for socialism. Detached from this foundation, so-called ‘anti-imperialism’ becomes reactionary as it serves the reconfiguration of bourgeois power within the imperialist system, not the emancipation of workers.


1 From Capitalism to Imperialism

In this section, we outline the main laws and tendencies of capitalist development as identified by Marx in Capital and as later observed by Lenin: beginning with the law of value and the organisation of social labour through the commodity form, we examine how the drive to accumulation and the competition that flows from it shape the development of the productive forces and generate the structural tendency for the rate of profit to fall; we then turn to the increasingly central role of credit and interest-bearing capital, the concentration and centralisation of capital, and the emergence of monopolies and finance capital; by moving from Marx to Lenin, we then trace how these dynamics culminate in the imperialist stage of capitalism, characterised by the dominance of monopolies, the fusion of banking and industrial capital, and the decisive importance of capital export and the division of the world among competing great powers. Taken together, these elements provide the conceptual framework necessary to understand the contradictions of contemporary capitalism and the imperialist system it has produced.

Law of Value

Capitalism rests upon a form of social organisation in which labour becomes abstracted and generalised. Marx thus begins his critique with the commodity as it expresses the essential relation of capitalist society, that is, the production of goods not for direct use but for exchange on the market. Every commodity possesses a dual character: it has a use-value, the specific quality that satisfies a human need; and an exchange-value, which expresses the proportion in which it exchanges with other commodities. Both are expressions of the deeper social content of value, which can take on different forms according to whether it appears as the concrete usefulness of a thing or as its quantitative relation in exchange. In other words, value is determined by the average labour time needed under normal conditions and with the prevailing level of technique, that is, the given level of development of tools, machinery, methods of labour organisation, and scientific knowledge applied to production. This average is not fixed; it constantly shifts with changes in technique and organisation that compel each capital to keep pace or be eliminated.

This form of social labour exists only where products take the form of commodities: value, therefore, is not a transhistorical category but specific to the capitalist mode of production. Because productive activity is privately undertaken, yet socially mediated through exchange, labour acquires the form of value only when validated by the market. Within this system, labour-power – defined by Marx as the worker’s capacity to work – becomes itself a commodity, and thus stands in contrast to labour, the actual expenditure of energy and activity in the labour process. The worker sells their capacity to work for a wage that corresponds to the labour time necessary to reproduce that capacity; however, the worker produces more value than their wages represent. This difference, understood as surplus value, is appropriated by the capitalist. Here rests the foundation of exploitation in capitalism, not only because surplus value is the substance of profit, interest, and rent, but also because its continual expansion drives the entire system.

Building on the distinction between labour that produces surplus value and labour that does not, Marx differentiates productive and unproductive labour: productive labour is labour that is exchanged with capital and directly involved in the process of valorisation. It creates value and surplus value by being embodied in commodities or expanding the value of capital; unproductive labour, by contrast, does not produce value, though it may be socially necessary within capitalism. It is labour paid out of revenue rather than capital, including administrative, commercial, financial, and professional labour that enable circulation and reproduction without adding value to production. The expansion of unproductive labour is therefore not a source of new value, but a deduction from the social surplus already materialised elsewhere. This demonstrates the increasing complexity and cost of reproducing capitalist relations at the expense of direct wealth production.

The law of value, which governs the production and distribution of value, asserts itself behind the backs of the producers: it regulates prices, distributes labour across branches, and compels capital to adopt techniques and practices compatible with the prevailing standards of productivity. In doing so, it structures the antagonistic relation between labour and capital: as capital appropriates the greater value created by labour in production, the law of value continuously presses to lengthen, intensify, and rationalise work in order to raise surplus value, setting profitability against workers’ time, pay, conditions and interests. This process takes place through the coercive discipline of competition, which drives cycles that alternate between expansion and crisis that, taken together, constitute the dynamics of capitalist accumulation.

Competition

As individual capitals confront each other on the market as independent units seeking to accumulate and secure profit, competition emerges as the form through which the law of value asserts itself. Every capitalist must produce commodities at or below the socially necessary labour time or risk elimination, a compulsion that drives capital to revolutionise the labour process continuously.

The development of the productive forces – that is, the combined development of labour-power, science, technique, and the instruments of production – is the direct outcome of this contradictory process, which is also conditioned by technological innovation and class antagonism.

Technological innovations initially grant an individual capitalist a temporary advantage: they can produce more cheaply and capture a larger share of the market. This advantage disappears once new methods become generalised: the standard of socially necessary labour time falls, and the entire system moves to a higher level of productivity, compelling the process to begin anew.

Class conflict also has a role in the development of the productive process: as labour productivity rises, the conditions of work intensify; labour becomes more finely divided into fragmented, specialised tasks, more closely supervised, and increasingly subordinated to the pace of machinery. Capital seeks simultaneously to increase output and to reduce costs, extending more control over the labour process. At a certain level of development, workers, physically or politically, formally or informally, resist these changes, which can shape the pace and limits of accumulation. The struggle between labour and capital is therefore internal to the development of the productive forces, and not something imposed from outside.

In this way, through technological innovations and class conflict, competition expands rapidly and unevenly, binding capital into a single world market. Already in capitalism, no economy develops in isolation: the pressure to reduce costs, to seek new inputs, and to expand markets pushes capital across national boundaries. So the unfolding of the productive forces becomes an international process, shaped by differences in technological and political structures. This expansion of competitive capital onto a global terrain fertilises the ground for later, higher stages of development; yet even at this early phase capitalism is already constituted through the basic economic operation of competitive accumulation.

Therefore, capitalist development is compulsorily driven by competition to expand, mechanise, and reorganise the productive forces. This is a law firmly rooted in contradiction: it increases social productivity while deepening exploitation; it raises the technical capacity of humanity while intensifying the alienation of labour.

The Tendency of the Rate of Profit to Fall

The drive towards competitive accumulation causes a fundamental structural shift, a dynamic Marx analysed as the rising organic composition of capital. Because of competition, capital has to invest ever more in introducing new machinery, equipment and raw materials, known as constant capital, in order to enhance productivity. As a result, the proportion of capital expended on living labour, known as variable capital, declines. However, as only living labour creates new value and surplus value, this means that throughout this process the share of capital capable of valorising itself begins to shrink.

The advance of the productive forces under capitalism has thus a paradoxical effect: while the mass of goods produced increases and the total surplus extracted from workers grows, the rate of profit, that is, the surplus value relative to the total capital advanced, tends to decline over time. This tendency is one of the key contradictions of capitalist accumulation, as it expresses the limits that capital’s own developmental drive imposes on its ability to valorise itself.

The historical unfolding of this contradiction does not operate in a straight line, and Marx identified several counter-tendencies that work against it: the intensification of labour and extended working time; the reduction in the value of labour-power; the cheapening of elements of constant capital; the expansion of foreign trade; the increase in the rate of exploitation; and the expansion of credit and financial speculation.

These counter-tendencies may stall the fall in the profit rate, or reverse it temporarily, but they do so by intensifying the contradictions of accumulation: cheapening constant capital causes it to grow faster than variable capital, further accelerating the tendency; wage suppression deepens class antagonism and can generate political instability; foreign trade exposes capital to new competitive pressures; credit expansion postpones crisis but magnifies it when it breaks.

The effects of the tendency of the rate of profit to fall are therefore not visible at the scale of individual capital, but appear over long periods and through cyclical crises. Under capitalism, structural crises arise from overaccumulation, when large masses of capital cannot find sufficiently profitable outlets. Competition compels each enterprise to expand productive capacity beyond what can be valorised through the sale of commodities at prices that contain the required surplus value. In other words, capitalism produces goods whose value cannot be fully realised on the market as money. This is not a crisis of scarcity but of abundance: factories lie idle as goods are destroyed or devalued through forced sales, and workers are thrown into unemployment.

In capitalism, every increase in productivity that expands material wealth undermines the production of value, upon which profitability depends. Expansion leads to crisis, and crisis prepares the conditions for further expansion – often on a larger and more concentrated basis, but at immense human cost.

Interest-Bearing Capital

As accumulation advances and the tendency of the rate of profit asserts itself, capital increasingly confronts the problem of surplus capital that cannot be profitably reinvested in production. When expanded, production no longer promises adequate returns and capital starts seeking profits otherwise – that is, not by creating new values but rather by claiming ownership of portions of already existing value.

In this form, capital seems to lose its connection with labour and production, and instead appears as money that generates more money: value presents itself as self-expanding. The origin of interest in surplus labour is thus concealed, and exploitation appears as a property of money itself. Interest-bearing capital is thus not a separate species of capital, but a determinate form in which surplus value is distributed. Its development presupposes a matured credit system and the separation of money capital from productive capital as distinct moments of reproduction.

While industrial capital organises production, interest-bearing capital claims surplus through ownership alone, confronting production as an external financial power. On one side, the expansion of credit plays an important role in allowing capital to operate more efficiently, reducing circulation times and accelerating the turnover of capital. On the other, credit does not resolve the contradictions of accumulation; instead, it displaces them temporarily by enabling accumulation to proceed beyond its immediate limits, while simultaneously magnifying systemic instability, and preparing the ground for more violent crises.

The purest expression of interest-bearing capital is in fictitious capital: shares and bonds are claims to future surplus value, not capital in production. Their prices are determined not directly by labour-time, but by expectations of profitability and prevailing interest rates. What accumulates is thus not value, but claims upon future value. Asset inflation substitutes for material expansion; the proliferation of financial titles conceals stagnation or contraction in production.

Alongside fictitious capital stands loan capital: money advanced as credit in return for interest. Concentrated in banks and financial institutions, loan capital transforms idle money into functioning capital and redistributes it across production. Unlike fictitious capital, which has no direct role in production, loan capital can play an indirect but real part by financing productive investment. Yet, loan capital also does not create value by itself, but only appropriates surplus value produced elsewhere. It acts as a mechanism of centralisation by increasingly subordinating production to financial imperatives and binding accumulation to credit conditions. As dependence on credit deepens, productive capital becomes more vulnerable to disruptions originating in the financial sphere.

Together, fictitious and loan capital express a growing separation between ownership and production. Accumulation appears less as the expansion of production and more as the circulation and management of claims upon value. This development intensifies capitalism’s contradictions as financial expansion multiplies claims beyond what production can sustain, which prepares the conditions for stronger crises even as it postpones their outbreak. Interest-bearing capital thus represents not an anomaly, but a necessary form of accumulation under conditions of declining profitability, overaccumulation and intensified competition.

Concentration, Centralisation, and the Rise of Monopolies

Accumulation transforms not only the scale of production but the structure of the capitalist class itself. Competition drives individual enterprises to expand, producing ever greater magnitudes of capital. Marx terms this process, which takes place through the appropriation of surplus value from the working class, the concentration of capital.

At the same time, competition eliminates weaker capital from the market: firms unable to meet the prevailing standards of productivity are either absorbed, bankrupted, or merged with stronger rivals. This process is known as centralisation, that is, the redistribution and reorganisation of existing capital into fewer and larger units. Centralisation can occur rapidly through crises, bankruptcies, and the actions of banks and financial institutions that steer capital towards more profitable uses. Marx identified how the credit system massively accelerates this process, enabling large capitals to absorb smaller ones and reorganise entire branches of production.

Concentration and centralisation are distinct but mutually reinforcing: crises accelerate centralisation, while centralisation strengthens the competitive advantages of large firms, engendering further concentration. The outcome is the emergence of increasingly highly capitalised enterprises possessing vast productive capacity and control over entire sectors, or in Marxist terms designated as monopolies. While competition persists, it takes a new form: rivalry among a smaller number of powerful monopolies whose decisions shape entire markets.

This quantitative development marks a qualitative shift in the organisation of capitalism as the private appropriation of surplus value stands in ever sharper contradiction to the increasingly social character of production. Production becomes more and more a collective process involving large workforces, complex supply networks, and enormous investment of capital. Yet the surplus generated by this cooperative labour is appropriated by an ever narrower segment of the bourgeoisie.

The rise of monopoly does not abolish competition, it transforms it. Competition now occurs at a higher level, between vast, concentrated capitals and through the mediation of the state, described by Engels as an ‘ideal personification of the total national capital’, with the role of managing the general conditions of accumulation for national capital. From this point of view, it is essential to stress that nationalisations cannot alter the capitalist character of monopolies. Lenin emphasised that it is a ‘bourgeois reformist assertion that […] state-monopoly capitalism is no longer capitalism’. In fact, within a capitalist economy, state ownership is simply one form of organising capitalist relations: the nationalised enterprises do not reject wage labour, commodity production, surplus extraction, and the imperatives of accumulation. On the contrary, they enforce them even more efficiently, transferring the management of capitalist property from individual bourgeois to the state, which can manage them in the interest of the bourgeoisie as a whole.

Monopolies engage in fierce rivalry on the world market, where vast firms and the states aligned with them struggle over investment opportunities, new markets, and raw materials. The concentration and centralisation of capital cannot but deepen capitalism’s internal contradictions, creating monopolies and preparing the ground for the emergence of imperialism as a global system.

Finance capital

Concentration and centralisation of capital, together with the emergence of monopolies, gives rise to finance capital: the fusion of monopolised industrial capital with the concentrated capital of large banks. In this new configuration, bank and industrial capital no longer confront each other as relatively separate interests, but are welded together into a single complex entity controlled by the same leading groups. This allows capital to be mobilised and allocated more efficiently: credit flows, investment decisions, and the organisation of production could now be coordinated within unified corporate structures rather than passing through fragmented and competing ownership circuits.

The parallel development of monopolies and finance capital creates the fundamental conditions for the extraction of super-profits: in the competitive stage of capitalism, super-profits arise whenever capitalists obtain profits above the average rate of profit. Such gains are typically temporary and derive from technological advantages, exceptional productivity, or privileged access to cheaper raw materials or more profitable markets. With the emergence of financial capital, these sources of above-average profits become structural and permanent. Monopolies restrict competition, control prices, secure preferential access to inputs, and dominate entire sectors, while their connection with bank capital allows them to streamline investment flows and credit decisions. This dynamic reveals the central contradiction of the imperialist stage: production becomes increasingly socialised and centralised, yet the profits and super-profits generated by this collective productive apparatus are privately appropriated by an ever narrower section of the capitalist class.

Once monopolies and finance capital emerge, the system cannot return to an earlier competitive state, because the very conditions that made competition possible – a large number of capitals of comparable size and bargaining power – have been structurally destroyed; once monopolies are created they do not disappear, they persist and develop into an integral part of the capitalist system. The unity and centrality attained by finance capital is too great to be reformed or dismantled without collapsing the material basis of production itself. On the contrary, finance capital reproduces itself through its own dynamics of centralisation and concentration, representing its necessary outcome that forecloses the possibility of reverting to its earlier competitive phase, and not a deviation from ‘normal’ capitalism.

The Imperialist Stage

Lenin clarified how the rise of monopolies and the emergence of financial capital resulted in an irreversible mutation of capitalism, which between the late 19th and early 20th century entered its highest stage: imperialism. Historically, Lenin defined imperialism as capitalism in that stage of development in which:

  • the concentration of production and capital has developed to such a high stage that it has created monopolies which play a decisive role in economic life; 
  • the merging of bank capital with industrial capital, and the creation, on the basis of this “finance capital”, of a financial oligarchy; 
  • the export of capital as distinguished from the export of commodities acquires exceptional importance; 
  • the formation of international monopolist capitalist associations which share the world among themselves;
  • the territorial division of the whole world among the biggest capitalist powers is completed.

Lenin’s definition is neither meant to be a catalogue of countries, nor a description of political or geopolitical tactics, but a set of economic determinations marking the emergence of a higher stage of capitalist development. Each feature identifies a structural transformation in the mode of accumulation itself, the necessary form that capitalism assumes once monopolies and finance capital come to dominate economic life.

In the imperialist stage, alongside the dominance of monopolies and finance capital, the export of capital becomes a central mechanism as a result of accumulation having outgrown the limits of domestic markets. Surplus capital must therefore be invested abroad where labour is cheaper, raw materials more accessible, and profitable outlets more abundant. This expansion must be understood as a compulsion rooted in capital’s structural drive toward unlimited expansion, and the overaccumulation that such expansion inevitably produces – not a voluntary choice. The territorial division of the world among international global monopoly capitalist states reflects the full maturation of the imperialist stage and addresses the emergence of global monopolistic associations – cartels, combines, and multinational groups – that partition profits, markets, resources, and spheres of influence among themselves. Competition is no longer primarily between individual firms, nor even between isolated monopolies, but between vast monopoly blocs engaged in struggle on a global scale. Finally, the division of all territories of the globe among the great powers indicates that imperialism marks the moment when no territory remains outside capitalist appropriation. The world is fully claimed, mapped, and subordinated to the needs of financial capital: from this point onward, rivalry takes the form of a redivision, that is, an ever-renewed struggle to rearrange existing spheres of control.

Taken together, these features reveal imperialism as a global system of mutual dependence and constant struggle, in which the central dynamic is the conflict among states to redivide an already fully partitioned world in order to secure the continued profitability of their respective domestic bourgeoisies. Capital flows into certain areas only insofar as it can extract higher profits there, creating islands of rapid development alongside vast territories that are largely ignored until conditions for profitable accumulation shift, either locally or internationally. Therefore, under imperialism global integration does not harmonise the world economy; it in fact stratifies it by binding territories together through mutual dependencies and unequal relationships that systematically amplify the unevenness of the system while maintaining profitability for the bourgeoisie.

Export of capital

In the imperialist stage of capitalism, the very conditions that make capital export necessary also intensify the contradictions it is meant to offset: as concentration and centralisation expand the scale of monopolies, productivity rises whilst the share of living labour declines, such that all advanced capitalist states experience a long-term depression of profitability. Confronted with this tendency, capital looks to expand outwards to other economies in search of investment opportunities that offer temporary industrial, commercial or geopolitical advantages capable of producing super-profits.

Although such investment stimulates development in the recipient country, profits are repatriated to the investing imperialist state in uneven proportions – at times the vast majority, at others only a significant fraction – via dividends, interests, royalties and intra-firm transfers. Under the conditions of monopoly and the fusion of industrial and banking capital, the outward movement of capital becomes essential for countering the falling rate of profit in every capitalist state. This dynamic, however, does not and cannot replace productive accumulation: surplus value to export must first be generated in production as financial operations can only redistribute or appropriate it, never autonomously create it.

Export of capital thus functions as a temporary counter-tendency to the falling rate of profit, but it does not resolve the contradiction; over time, it deepens it. The equalisation of the average rate of profit erodes the super-profits obtained abroad, compelling capital to seek ever new outlets for investment while intensifying competition among imperialist powers. As each state is driven by the same structural imperatives, this dynamic does not merely raise the possibility of confrontation, but makes the escalation of inter-imperialist rivalry a historically inevitable outcome, rooted in the very laws of capitalist accumulation.

Deeply intertwined with this form of productive export of capital, oriented to the achievement of super-profits, is the entirely unproductive character of speculative capital operations, dominated by the circulation of interest-bearing capital. Appropriating and redistributing portions of surplus value created elsewhere, at home or abroad, fictitious and loan capital funnel surplus value as revenue to those monopolies capable of appropriating it. While these forms of capital precede the development of monopolies and finance capital, such speculative forms expand enormously under imperialism. As Lenin noted, interest-bearing capital becomes increasingly dominant in the imperialist stage, driving the hypertrophy of finance and deepening the separation between ownership and production.

As profitability declines domestically in productive sectors, and capital is increasingly diverted into export, the swelling mass of fictitious and loan capital exported thus becomes both a stabilising and destabilising force: on one side, it provides lucrative gains for the strongest monopolies, injecting them with fresh new revenues and moderating the erosion of their profit rates; on the other, it creates claims on surplus value far greater than what production can actually realise – creating the preconditions for periodic crises. Whenever the divergence between interest-bearing and productive capital becomes unsustainable, capital is necessarily forced back toward the sphere of production, even as the crisis entails the cyclical destruction of capital values.

Therefore, the expansion of capital export – in both its productive and unproductive form – is simultaneously a symptom and an accelerator of capitalist contradictions. It intensifies the flight from production while sharpening the falling rate of profit, the very mechanism that drives capital to seek refuge in financial speculation in the first place.

Parasitic capitalism

This systemic reliance on capital export reveals the profoundly unproductive character of imperialism. Accumulation becomes ever less dependent on productive investment and increasingly centred on the extraction of interest, dividends, and speculative gains; as production becomes progressively subordinated to the interests of finance capital, it is this parasitic character that defines imperialism as capitalism’s highest stage. The system has exhausted its historical capacity to develop the productive forces: the competitive pressures that once compelled technological innovation have given way to a rigid rivalry between protected national monopolies. Instead of driving productive expansion, imperialism now operates chiefly to preserve the wealth and power of a narrow parasitic stratum of the bourgeoisie, also known as financial oligarchy.

Under imperialism, capitalists tend to transform into a class of rentiers, or ‘coupon-clippers’, whose vast fortunes are accumulated by leveraging ownership and debt to claim a growing share of the surplus value produced globally. This represents a fundamental decay, confirming Lenin’s observation that ‘Imperialism is the epoch of finance capital and of monopolies, which introduce everywhere the striving for domination, not for freedom’.

However, Lenin also noted that a part of the monopoly super-profits are used to sustain a narrow layer of the working class, historically defined by Engels as the labour aristocracy. The aim of this strategy is twofold: first, by bribing a section of the working class with significant economic, social and political privileges, not only does it secure political loyalty in support of the capitalist system, but allows opportunist ideas to propagate in the working class, thereby betraying and weakening revolutionary class consciousness. While the historically corrupting and deforming influence of the labour aristocracy should not be underestimated, it must also not be exaggerated to the point of imagining that it hegemonically or numerically subsumes the entire working class. It is in fact crucial to keep in mind that even labour aristocracy is exploited for its labour-power, and is therefore objectively part of the working class. Its privileges are subjective, largely temporary, and constantly threatened by capitalism’s structural tendency to concentrate wealth among the bourgeoisie while deepening poverty and insecurity for workers. In times of crisis or war, these privileged layers rapidly lose their advantages, being cast down into the reserve army of labour – or in extreme cases, into the literal armies of imperialist states. Moreover, some of the improvements they have historically enjoyed were not bribes, but the result of the working class’s own capacity to struggle for better living and working conditions, as well as the pressure exerted by the existence of the USSR – which forced capitalist states to make concessions they would never have granted voluntarily.

The relationship between the financial oligarchy, labour aristocracy and the imperialist state is therefore symbiotic; the imperialist state guarantees that a portion of monopoly profits, highly variable across countries, historical periods, and political contexts are siphoned from rentiers and channelled towards this narrow privileged stratum of the working class. In return, the labour aristocracy provides a critical social base for the state’s own domestic stability and international policy.

The imperialist state

The Marxist conception of the state begins with the recognition that it is not a neutral institution standing above society, but a historical form of class domination. Marx and Engels described the state as the product and manifestation of the irreconcilability of class antagonisms, and characterised it as ‘a committee for managing the common affairs of the whole bourgeoisie’. This formula already anticipates the later understanding developed by Lenin, further analysed in the theory of imperialism, that the capitalist state operates as the political superstructure of a specific mode of production, expressing the collective interests of the ruling class while mediating between its internal divisions.

In the imperialist stage, the state thus represents the superstructural formation corresponding to the monopolistic transformation of the economic base. The concentration and centralisation of capital reach a level at which production is overwhelmingly dominated by large monopolies and finance capital, so the state, accordingly, becomes the collective organiser for the conditions of reproduction for monopoly capital on a national and global scale.

This transformation does not abolish the state’s class character, but rather it intensifies it. The imperialist state becomes the organiser and guarantor of monopoly interests, coordinating economic, diplomatic, and military instruments to maintain domination both domestically and internationally. At this stage, the state does not merely reflect economic relations but actively embodies them, ensuring the functioning of the monopolistic economy through privatisation, deregulation, militarisation, and ideological control.

Yet the imperialist state also accommodates the secondary interests of other bourgeois sections: notably medium-sized capital, landlords, and layers of the petty bourgeoisie. Their inclusion serves to stabilise the system and prevent fissures within the ruling bloc. The dominance of monopolies remains decisive in structuring the hierarchy of interests within the bourgeoisie, and determining the fundamental orientation of the state. Yet, the imperialist state retains its function as an instrument of the bourgeoisie as a whole, rather than of individual sections: as Lenin analysed, it is a ‘special machine for the suppression of one class by another’.

Although the imperialist state presents itself as a supposedly national representative of all citizens, its national form conceals the interests of monopoly capital and capital in general: as the ‘special coercive force’, the national state is the institutional expression of the national bourgeoisie, the indispensable link connecting monopoly capital to the population it exploits. For this reason, the state remains the main enemy of the working class: it is the framework through which the bourgeoisie maintains class rule, secures imperialist alliances, and channels nationalist ideology against international working class solidarity.

The state under imperialism still functions as the collective capitalist, simultaneously serving and organising monopoly capital. It expresses the unity of the bourgeoisie where competition alone would destroy it, and projects that unity in the form of national sovereignty. For Marxists, therefore, the struggle against imperialism is inseparable from the struggle against the imperialist state itself: not to reform or reclaim it, but to overthrow it and replace it with a new power capable of dismantling the economic and political structures of monopoly rule – what Marx termed the dictatorship of the proletariat.


2 Distorted Understandings of Imperialism

In this section, we examine the principal opportunist distortions of the Marxist–Leninist theory of imperialism and their contemporary variants. At the heart of these distortions lies the essence of opportunism: the attempt to separate the economy from politics and to suggest that the long-term revolutionary transformation of the mode of production can be substituted with supposedly ‘easier’ or ‘faster’ political manoeuvres. We begin by analysing Kautsky’s theory of ultra-imperialism, which denies the inevitability of inter-imperialist rivalry and imagines a cooperative global order among monopoly powers. We then consider modern echoes of this idea in theories of multipolarity and the claim that blocs such as BRICS represent an anti-imperialist alternative. From here, we turn to the widespread misuse of the categories of ‘oppressor’ and ‘oppressed’ countries , and the political confusion generated by the legacy of the Seventh Congress of the Communist International. Finally, we assess the rise of neo-colonialism and dependency theory as frameworks that shift attention away from class relations and toward geopolitics, obscuring the imperialist character of all capitalist states today. Together, these debates allow us to clarify what imperialism is – a structural stage of capitalism – and what it is not, cutting through the narratives that mask its real contradictions and class dynamics.

Ultra-imperialism

The first theory to twist the Marxist understanding of imperialism in an opportunist direction was advanced in the early 20th century by Karl Kautsky and became known as ‘ultra-imperialism’. Kautsky proposed that the highest stage of capitalism could lead to a cartelised cooperation of the imperialist powers. In this view, rather than constantly competing for new division of territories and markets – which inevitably leads to conflict and war – the imperialist states would form a stable alliance to comanage the imperialist system.

This thesis is fundamentally flawed because it concretely denies the law of uneven development, and the persistent inter-state competition inherent in monopoly capitalism. From a Marxist-Leninist standpoint, Kautsky’s vision is therefore utopian: it assumes that the fundamental contradiction between collective production and private appropriation – intensified by monopolies to an unprecedented degree – can be resolved within imperialism itself when, in reality, it is this contradiction that propels the entire system. Imperialism cannot be transformed into a peaceful, cooperative order since its reproduction depends on the continuous generation of new conflicts.

More modern declinations of the ultra-imperialism framework show up in arguments that globalisation has produced a ‘post-imperialist’ world, in which imperialist powers collaborate rather than confront each other; that a multilateral world order dominated by transnational corporations has replaced inter-imperialist rivalry; and that capitalist states now act more as trustees of a common system than as rivals. Some perspectives thus treat the imperialist system as more stable, cooperative and less conflict-prone than classical Leninist theory reveals.

These declinations are wrong not only because military, economic, and political wars are growing faster than ever, but also because they ignore the structural roots of imperialism in monopoly capital. By assuming cooperation dominates, they interpret imperialism as a policy rather than an economic system; dividing imperialist states according to their momentary sympathies obscures the persistent drive towards conflicts and wars created by the national monopolies who are compelled to secure profits at the expense of their foreign competitors.

Multipolarity

Opposed to the theory of ultra-imperialism is the opportunist interpretation that certain states may play an ‘objectively anti-imperialist’ role because their geopolitical interests happen to conflict with those of the most highly developed countries.

The first tendency is exemplified by the widespread claim that international coalitions of capital, such as BRICS – initially Brazil, Russia, India, China and South Africa, with the later additions of Egypt, Ethiopia, Indonesia, Iran, and the United Arab Emirates – constitute a potential anti-imperialist alternative to NATO bloc hegemony. Supporters of this view argue that the growing political and economic coordination among these states signals the emergence of a ‘multipolar world’. In their perspective, the collective rise of several comparably powerful capitalist blocs could balance, perhaps even eventually overcome, the domination of US and European monopoly capital, supposedly serving the interests of the international working class.

However, as analysed, under capitalism every state functions as a collective capitalist securing the interests of its monopolies through the mechanisms of national power and international alliance. These imperialist alliances – whether among the historically dominant powers such as NATO or the EU, or among the rising ones like BRICS – serve to organise competition and cooperation within the imperialist system, not to transcend it. They represent new constellations inside the imperialist world order, composed of states seeking to strengthen their competitive position and extend their national monopolies’ reach over profits, markets, resources, and global governance.

In particular, the rising capitalist powers, China and Russia foremost among them, stand fully within the imperialist order according to the same criteria by which we assess the character of the US or Britain: they export vast amounts of capital in search of outlets for over-accumulated value; secure access to strategic raw materials; and expand financial control under the guise of ‘mutual development’, including through international financial institutions such as the BRICS New Development Bank. All of this corresponds precisely to Lenin’s characterisation of imperialism: the concentration and centralisation of capital; the fusion of industrial and banking capital; the repartition of markets and resources – all directed toward the subordination of both domestic and foreign working classes to the extraction of monopoly super-profits.

Aligning with one camp of monopoly powers against another, whether with NATO or BRICS, means supporting a re-division of the world, not its liberation. Any perspective that places hope in alternative capitalist alliances is ultimately deceptive: imperialism cannot be humanised, regionalised, or balanced by competing blocs, for exploitation is built into the very functioning of monopoly capitalism – regardless of a state’s economic development or political alignment. The working class has nothing to gain from the strengthening of any alternative bloc within the organisation of imperialism, except being rewarded with new forms of exploitation, oppression, displacement, and death: that is, the inevitable consequences of the wars and crises born of the imperialist system.

Oppressor vs oppressed

The opportunist claim that certain states are ‘objectively anti-imperialist’ is often reinforced by appealing to the position of states at a lower level of economic development, which are assumed to stand in automatic opposition to imperialist states at a higher level of economic development. This approach is based on the idea that states can be neatly divided into ‘oppressors’, extracting wealth globally, and ‘oppressed’ ones, portrayed as nothing more than the victims of this process. From this standpoint, the so-called oppressed nations are endowed with an emancipatory role, supposedly making them worthy of support even from the working class in advanced capitalist states, on the grounds that such support would contribute to fighting ‘their own’ imperialism.

This erroneous view can be easily refuted by examining the specific conditions that have characterised different phases of imperialist development: on one hand, it is true that Lenin affirmed that ‘the division of nations into oppressor and oppressed […] forms the essence of imperialism’ and that ‘Imperialism means the progressively mounting oppression of the nations of the world by a handful of Great Powers’ – in this case. On the other hand, this distinction was historically situated and reflected Lenin’s concrete analysis of imperialism in the colonial and semi-colonial world at the beginning of the 20th century.

In those subordinated regions, the task of the bourgeois-democratic revolution – which would establish national bourgeois states where none had previously existed – was understood as a necessary step toward socialism. Where the conditions for socialist development existed, bourgeois-democratic revolution could play an advantageous role; but where they did not, it remained a necessary stage in the broader process of emancipation. In both historical cases, such struggles were supported by communists as they contributed to the immediate weakening of the imperialist chain.

Hence, the struggles of colonised peoples for national liberation did indeed play an objectively anti-imperialist role in that historical context. Under colonial domination not only the working class of a country, but also its domestic bourgeoisie found itself structurally oppressed: it was denied access to political sovereignty, constrained in its economic activity, and prevented from developing independent institutions of capital accumulation. The absence of such a national framework meant that even the local bourgeois could not fully act as the ruling class of its own country.

However, while part of the bourgeoisie had an objective interest in national liberation, its ultimate aim was to assume the position of a new ruling class. Its stance was therefore oscillating: progressive insofar as it opposed imperialist domination, but reactionary in its global economic interests. For this reason, the participation of the working class in the struggle for national liberation could only be conceived as conditioned by its independent class organisation. The role of communist parties was thus to pursue leadership within the movement, orienting national liberation toward workers’ hegemony rather than the consolidation of a bourgeois, or merely ‘democratic’ state, at least where the conditions for socialist revolution had matured.

It is worth noting that precisely where it pursued its own revolution most decisively, the national bourgeoisie revealed its ambivalence most starkly. The case of Kenya is emblematic: the bourgeois leadership around Jomo Kenyatta fought not only against British colonial rule but also, and often more fiercely, against the peasant and worker uprising of the Mau Mau. Kenyan liberation was indeed hailed as a progressive victory, and even today can still be globally considered as a progressive development, yet it was also riddled with contradictions that the emergent bourgeoisie swiftly exploited to consolidate its own power.

For Lenin and the early Communist International, the national emancipation of the colonies and semi-colonies was not merely a question of political independence, but a revolutionary rupture in the imperialist system as a whole. The overthrow of colonial rule and the formation of independent bourgeois states were seen as key moments in the disintegration of the global structure of monopoly domination, creating the material and political conditions under which socialist transformation could advance globally.

However, it is essential to understand that Lenin’s distinction between oppressor and oppressed nations was not a new definition of the state-form itself. Under colonial or semi-colonial rule, those nations whose emancipation from imperialist domination would have struck a blow against imperialism were, in a strict sense, not yet fully constituted states. This is no longer the case. Today, when the phase of the bourgeois-democratic revolution has been completed almost everywhere, Lenin’s premise must be historically updated. States as different as China, Venezuela, or Burkina Faso, once colonies or semi-colonies, now all possess the fundamental features of fully developed capitalist states. They all present an independent bourgeoisie, a developed political apparatus, a system of wage labour, capital accumulation, and participation in the regional or global competition for the exploitation of workers and the extraction of resources.

Once the bourgeois-democratic phase is complete, there can be no ambiguity: a capitalist state is, by definition, an instrument of class rule, existing to secure the extraction of surplus value both domestically and internationally. This has two major consequences: First, in both states with high or low economic development, the nation as a whole is no longer oppressed but only the working class and the other popular strata; second, all capitalist states must necessarily transform into imperialist states, compelled to compete for profits, markets, and resources on a global scale. As such, their economic success determines not their nature, but their position within the imperialist world order.

The Seventh Congress

The persistence of the incorrect understanding of ‘oppressed’ and ‘oppressor’ states owes much to the ideological shifts within the communist movement itself. This incorrect understanding originates in the strategic reorientation adopted at the Seventh Congress of the Communist International in 1935, which marked a decisive turn away from the more class-oriented strategy developed in the previous congresses. By advancing the tactic of the Popular Front, which called for broad anti-imperialist coalitions including sections of the bourgeoisie, the Communist International effectively blurred the distinction between colonisers and colonised states, and, in doing so, obscured the fundamental class boundaries between the proletariat and the bourgeoisie. The key aspect of the revolutionary independence of the working class was replaced with a policy of cross-class unity, in defence of vague notions of ‘national independence’ or ‘democracy’.

This shift had contradictory outcomes: on the one hand, it weakened the national-liberation struggles by encouraging alliances with the colonial social-democratic forces that remained tied to their own imperialist states, heavily mitigating the anti-imperialist critique within the centres of capital themselves; on the other, the same orientation reinforced national-liberation movements in the colonies, but largely under the leadership of the local bourgeoisie. Therefore, because the class autonomy of the proletariat was eroded, a series of eclectic and often contradictory positions emerged that alternately downplayed or overstated the importance of national-liberation struggles. When such struggles were de-emphasised, anti-imperialist critique was obviously diluted; but when they were elevated, it was often at the cost of weakening the communist position within them.

In this way, the focus of analysis and practice shifted from class to state, and from the relations of production to the relations among states. The long-term consequence was a profound confusion between, on one hand, the anti-capitalist and anti-imperialist struggles of the working class and, on the other, the political manoeuvres of the national bourgeoisie seeking to defend or expand its own position within the imperialist hierarchy. This confusion persists today and continues to mislead large parts of the movement.

Neo-colonialism

A second reason for the persistence of the ambiguity between ‘oppressed’ and ‘oppressor’ states lies in the ideological diffusion of the concept of neo-colonialism. This theory rightly identifies that formal independence did not abolish economic dependency: through foreign investment, loans, trade, and political interference, monopoly capital from the former colonisers continued to have a central role in the productive structures of newly independent states. However, as a general framework, it tends to moralise and simplify the relations of dependency into a perpetual binary of ‘oppressor’ and ‘oppressed’ nations, externalising the source of exploitation, and obscuring how dependency is also internally reproduced through capitalist accumulation by the national bourgeoisie. In this way, neo-colonialism cannot account for the differentiated imperialist trajectories of newly independent states or new regional powers.

The theory of neo-colonialism gained prominence in the 1960s and owed much of its political breadth to the influence of both Mao and Khrushchev. Emerging from the same tendency that followed the Seventh Congress of the Communist International, Maoism radicalised the emphasis on national liberation, presenting it as the principal contradiction of the world system. This misplaced relativisation of the conflict between labour and capital further subordinated communist forces to the leadership of the national bourgeoisie, now recast as the necessary agent of anti-imperialist struggle. At the same time, a parallel line developed within the Soviet camp under Khrushchev, whose policy of ‘peaceful coexistence’ sought to expand the USSR’s geopolitical influence by courting newly independent states regardless of their social character. Figures such as Kwame Nkrumah – the Pan-African nationalist who famously but erroneously defined neo-colonialism as ‘the last stage of imperialism’ – were embraced not for their class orientation but for their anti-US stance.

In this respect, Mao and Khrushchev, though apparently opposed, shared a profound continuity. While Mao emphasised militant cross-class uprisings and Khrushchev prioritised engagement with post-colonial leaderships, both displaced the class question into a geopolitical one, universalising alliances with national-bourgeois regimes and portraying them as inherently progressive so long as they opposed US imperialism. In doing so, imperialism ceased to appear as a structural stage of capitalism but was merely reduced to a foreign policy pursued by particular states. The Maoists systematised this outlook into the theoretical category of neo-colonialism, while the Soviets adopted it more pragmatically in their diplomacy. In any case, both these approaches contradict Lenin’s law of uneven development, which reveals imperialism as a dynamic system of rivalry, hierarchy, and constant re-composition.

Dependency Theory

Following a decisive shift away from the class-based analysis of imperialism and the emergence of ‘neo-colonialism’, dependency theory emerged in the 1960s as a widely accepted understanding of imperialism alternative to Marxism-Leninism. Originating in Latin America, dependency theory served as a critique of bourgeois development models that failed to explain the persistence of poverty in what they called the ‘Global South’ despite formal colonial independence. Reflecting the understanding of ‘oppressed’ and ‘oppressor’ countries, for the proponents of this theory, imperialism is a one-sided relationship in which a ‘centre’ of developed states exploit a ‘periphery’ of underdeveloped ones.

As follows, the centre thus structurally maintains the periphery in a condition of asymmetrical and non-reciprocal dependence, entrenching global inequality and blocking any possibility of reversing this situation. This mechanism does not require, as in the colonial period, overt domination, but is based on the supposition that the bulk of the surplus produced in the periphery is still siphoned off by the centre. As a result, industrial development in the periphery fails to strengthen the productive forces of those states and instead reproduces poverty and structural underdevelopment. It is through this mechanism of industrial investment and systematic denial of self-sustaining development that dependency should be perpetuated.

This understanding is a fundamental revision of what Lenin clearly argued, namely that imperialism ‘greatly accelerates the development of capitalism in those countries to which capital is exported’. He also specified that this acceleration was a contradictory process: on the one hand, it was undoubtedly exploitative and oppressive, insofar as export of capital subordinated colonial or semi-colonial economies to the needs of foreign monopolies and intensified the extraction of surplus from cheap labour and raw materials; on the other, however, precisely because capital export shifts accumulation to where profits are highest, productive investment expanded far more rapidly in the ‘periphery’ than in the ‘centre’. This transformed previously pre-capitalist societies at great speed, and slowly but decisively enabled them to reduce, shrink, or in some cases even close the gap with the original ‘centres’.

It is sufficient to consider the enormous scale of capital today exported by formerly semi-colonial or colonial countries such as China or India to see this theory collapse. Yet there are perhaps even clearer indicators in the political economy of ‘peripheral’ states themselves: the emergence of a modern working class and the formation of a national bourgeoisie.

Since exported capital in the form of industrial investment can only valorise itself through the exploitation of labour-power, imperialism cannot function without creating a working class and concentrating it in new productive centres. As the stage of competitive capitalism before it, imperialism is also compelled to ‘tear the population out of the neglected, backward, history-forgotten remote spots and draws them into the whirlpool of modern social life’, as described by Lenin. This process, which dissolves the traditional relations of production of the world to create a modern working class in each and every country cannot be assimilated to ‘underdevelopment’. On the contrary, it demonstrates that, in all its contradictions, imperialism is compelled to generate its own ‘gravedigger’, even in the so-called periphery, cultivating the only class capable of mounting a consistent anti-imperialist and anti-capitalist struggle.

A similar contradiction appears in the emergence of a national bourgeoisie in the countries  identified by dependency theory as the ‘periphery’: as industrialisation takes root, sectors of the local bourgeoisie cease to act merely as agents servicing foreign capital – the layer commonly described as the ‘comprador’ bourgeoisie, whose profits derive from mediating imports, facilitating extractive operations, and enforcing the commercial interests of foreign monopolies. With the revenues accumulated through such intermediary functions, this section of the bourgeoisie gradually amasses enough capital to begin investing in the exploitation of ‘their own’ proletariat, at first in petty commercial ventures, but progressively through the establishment of domestic industrial, infrastructural, and financial enterprises. Crucially, it should be noted that these two fractions of the bourgeoisie are not fixed or opposed categories: capitalists fluidly move between them, choosing according to what is possible and profitable at a given moment, whether to act as an independent entity or as an dependent intermediary for foreign capital.

The national bourgeoisie of the former colonies and semi-colonies arises precisely from this transformation: no longer simply intermediaries, they become competitors for profits, develop interests that increasingly conflict with those of foreign monopolies, and aspire to constitute an autonomous sphere of accumulation. As this aspiration was almost universally realised with the achievement of national liberation in the second half of the 20th century, the national bourgeoisie inevitably becomes an oppressor class in its own right, reproducing capitalist exploitation internally and imperialist oppression internationally.

The dependency theory reduces imperialism to political and geopolitical relations: shifting the analytical focus away from class relations and in particular obscuring the oppressive role of the national bourgeoisie, it promotes a class-neutral understanding of imperialism, which leads to an ambiguously class-neutral solution. This theory therefore functions as an ideology corresponding to the interests of the rising national bourgeoisie, which seeks to assert itself as a new dominant class by securing the best possible position within the international system. And indeed, proponents of this theory maintain that, despite its active role in domestic and international exploitation, the national bourgeoisie of presumed ‘peripheral’ states should be allowed to present itself as anti-imperialist and be supported by communists and workers worldwide. This disastrous illusion has not one but two deadly consequences: it corrodes class consciousness of the workers in the ‘centre’, while it tightens the grip of the national bourgeoisie over the working masses of the ‘periphery’.


3 Reactionary Anti-Imperialism

In this section, we examine how opportunist distortions of imperialism take concrete form within the British left by analysing the Revolutionary Anti-Imperialist Bloc and its constituent organisations. Despite their militant stance against NATO and Labourism, these groups detach anti-imperialism from the class struggle, treating it primarily as a geopolitical opposition rather than a structural stage of capitalism rooted in class struggle. Their frameworks – shaped by Maoism, Third-Worldism, and campism – shift the revolutionary role away from the proletariat and onto states, blocs, or national-bourgeois movements. By tracing how this outlook shapes their politics on national liberation, we highlight the core problem: without grounding anti-imperialism in working-class organisation and the struggle for socialism, it devolves into a strategyless solidarity subordinated to the interests of the bourgeoisie.

The Revolutionary Anti-Imperialist Bloc

Opportunistic understandings of imperialism are not relics of the past but remain deeply entrenched in the present. To grasp their contemporary relevance, it is now necessary to shift the focus to how communist organisations in Britain frame imperialism and why their positions rest on deeply problematic foundations.

Many political currents and organisations do correctly identify imperialism as the defining element of capitalism today, presenting themselves with an explicit anti-imperialist orientation and attempting to organise around this central issue. In the last few years in Britain, one of the clearest examples of this dynamic has been the attempt to form a ‘Revolutionary Anti-Imperialist Bloc’, bringing together the Anti-Imperialist Front (AIF), the Revolutionary Communist Group (RCG), and Young Struggle (YS). The organisations within this bloc are worth examining because, unlike many others, they have taken a consistently correct line in identifying the Labour Party as a capitalist, imperialist, and irreformable party, while upholding Palestine as a central struggle for revolutionary politics. While some of these organisations have Trotskyist leanings, they are not openly Trotskyist and, with differing emphases, they do acknowledge the USSR’s contribution to the cause of socialism.

This bloc proclaimed unity against imperialism and solidarity with peoples oppressed by it, positioning itself as a pole of revolutionary politics distinct from reformism. However, its conception of imperialism reflected a fundamental misunderstanding of its nature and dynamics. Rather than analysing imperialism as a global stage of capitalist development, the bloc reduced it to opposition to NATO, the US, Britain, or specific foreign policies. Reflecting many of the opportunist tendencies discussed above, this narrow and abstract conception rests on fragile theoretical ground.

Anti-Imperialist Front

Within the Anti-Imperialist Bloc, the AIF projected a revolutionary image that rejected reformism, centred the fight against imperialism and capitalism, and embedded these struggles within wider battles against multiple forms of oppression. A central feature of the AIF is its organisational and theoretical alignment with modern Maoism, which interprets imperialism primarily through a division between ‘oppressor’ and ‘oppressed’ nations, which are mostly described as semi-colonies and semi-feudal economies. In Maoist theory, ‘semi-colonial’ refers to countries formally independent but economically and politically subordinated to foreign powers, lacking full sovereignty and dominated by imperialist capital; ‘semi-feudal’ denotes an internal social structure in which pre-capitalist agrarian relations, landlordism, and mercantilism are assumed to remain dominant, preventing the emergence of a fully developed national bourgeoisie.

This condition implies the extraordinary assumption that, for states like the Philippines, which reached independence in 1946, the process of bourgeois-democratic liberation has supposedly not yet occurred. Lacking a fully formed bourgeoisie and even a properly constituted state, semi-colonial or semi-feudal countries are therefore deemed, on one side, incapable of being imperialist, and, on the other, making national liberation the principal task of the revolution. As described by the Communist Party (Germany), Maoism advances a multi-stage conception of revolution, in which a bourgeois-democratic stage precedes socialism, and alliances with sections of the bourgeoisie – mistakenly portrayed as progressive – are seen as necessary and even revolutionary. The result is a framework that tends to subordinate class struggle to the national question, blurring the distinction between bourgeois-led national movements and working-class struggles. This, in turn, reduces imperialism primarily to an external domination by stronger powers rather than understanding it as an international relation of capitalist states, in which the national bourgeoisie itself plays an active, exploitative, and fully capitalist role.

The AIF states in its Points of Unity:

We struggle against the imperialist system that dominates the world and the capitalist mode of production which it stems from. It oppresses the majority of nations in the world and places them under the domination of imperialist powers like Britain, robbing them of their natural resources and exploiting their people. It is also a system of exploitation and oppression for the people of Britain, who must be united to struggle against their common enemy, the capitalist-imperialist ruling class.

While this statement correctly identifies imperialism as a global system of domination arising from capitalism, it is evidently fixed on a rigid division between ‘oppressed’ and ‘non-oppressed’ countries.

To escape the cul-de-sac created by this rigid interpretation, the AIF is compelled to introduce additional layers of contradiction into their understanding of anti-imperialist struggles, though these obviously rest on very fragile theoretical ground. In other texts, for instance, they argue in favour of what they call ‘Red Anti-Imperialism’, defined as an ‘anti-imperialism which recognises the vital role of revolutionary socialism in effectively combating imperialism’. Reproducing the classic Maoist conflation of bourgeois-democratic tasks with socialist revolution, the AIF implies that an anti-imperialist struggle automatically acquires a socialist character simply because working-class forces participate in it, even  when those struggles are explicitly allied with sections of the national bourgeoisie and oriented toward the creation or consolidation of a capitalist state. This is considered to happen not only in states as economically developed as Turkey and Brazil, but also in contexts as different as those of the Palestinian and Kurdish peoples – the former subjected to Zionism, settler colonialism, and most recently genocide; the latter formally granted political rights yet divided among four existing capitalist states, and thus pursuing separation to establish another capitalist state better aligned with the interests of their own bourgeoisie.

This is also evident in their position on the Philippines, where their analysis again reflects the Maoist separation between national-liberation tasks and socialist revolution. By defining the Philippines as a semi-colonial and semi-feudal nation and framing imperialism chiefly as US domination, the AIF obscures the capitalist character of the Philippine state and the role of its own bourgeoisie within global imperialism. The stress of the need for a National Democratic Revolution – a stage which must precede socialism and is said to ‘free the Filipino people from the oppression and exploitation of imperialism’ – simply reproduces the two-stage theory that subordinates class struggle to a supposed patriotic bourgeoisie. In practice, this is not a path to liberation but a national-bourgeois reform project that leaves capitalism untouched and detaches socialism from the concrete development of class struggle.

In parallel with this skewed understanding of imperialism, the AIF is correct to emphasise the need for socialist revolution in Britain and to link the working-class struggle with the fight against imperialism. This orientation becomes especially clear in their approach to mass work. The AIF places significant emphasis on Social Investigation and Class Analysis (SICA), a method based on close community immersion and cultural agitation. SICA focuses on loosely organised communities proliferating within fragmented neighbourhood networks and informal economies, presenting them as quasi-semi-feudal pockets where the state’s reach is limited and where pre-political forms of community life can be mobilised as revolutionary terrain. While these areas carry a specific weight in the composition of the British working class, class struggle in a capitalist and imperialist state like Britain cannot bypass large workplaces and mass unions in dense urban housing, where the conflict between labour and capital is most central. Because SICA does not begin from these realities, it tends to generate broad community activism rather than sustained organisation within the actual terrain of working-class struggle. The result is energetic activity and genuine solidarity that, despite its intentions, does not translate into durable working-class organisation, because the method is misaligned both with Marxist-Leninist strategy and with the concrete conditions of the British working class.

However, despite the AIF’s stated focus on the British working class, anti-imperialism is still presented as the primary axis of struggle, with class politics relegated to a supporting role. Their Maoist orientation therefore produces a theoretical inversion: instead of grounding anti-imperialism in class struggle, they attempt to derive class struggle from anti-imperialism, thereby weakening both. For the AIF, anti-imperialism becomes a guiding principle imported from afar rather than an expression of the concrete class dynamics between labour and capital that manifest everywhere, in London no less than in Manila. In doing so, they detach their politics from the immediate struggle to abolish capitalism in Britain. They affirm socialism in words, but postpone it to an indefinite future and subordinate it to a geopolitical conception of imperialism that ultimately echoes the interests of the national bourgeoisie in emerging capitalist and imperialist states positioned against the NATO bloc.

Revolutionary Communist Group

Another organisation within the Revolutionary Anti-Imperialist Bloc was the RCG, which has made anti-imperialist politics its main activity for decades. The RCG traditionally presents itself as opposed to both Labourism and the wider British left for their complicity with imperialism – a stance that has not prevented it from supporting ‘radical’ attempts to unify the left, such as holding out hope for Jeremy Corbyn in 2015 and Zarah Sultana in 2025. The RCG’s anti-imperialism locates the main revolutionary potential in the struggles of the oppressed peoples of the world. As one of their foundational documents puts it:

At the turn of the 20th century capitalism entered its imperialist stage. A number of advanced capitalist countries divided the world between themselves, splitting the world into oppressor and oppressed nations and creating a system of national oppression and exploitation. This history shapes politics and class relations in Britain today. Although the British Empire is gone, imperialism still exists as a global system. British capital still subjects much of the world’s population to brutal exploitation. British monopolies and banks profit from their control over the resources of countries in Africa, Asia, Latin America and the Caribbean, and saddles them with unpayable debt, leaving the people of these countries in appalling levels of poverty.

These formulations reveal the extent of the RCG’s contradictory outlook. On the one hand, imperialism is correctly conceived as a world system in which British capital plays an active role in the oppression of so many people in the world. On the other hand, the domination of oppressed nations by a handful of imperialist powers is taken to mean that revolutionary politics consists in immediate solidarity with the states or nations resisting that domination, with no reference to the class dynamics that actually shape those struggles. Affirming elsewhere that ‘the main contradiction of our epoch is between imperialism and the oppressed nations and peoples of the world’, and that ‘the struggle of the oppressed nations is the motor force of the world revolution’, the RCG pushes to its extreme the centrality of the relation between ‘oppressor’ and ‘oppressed’ nations. In doing so, it twists the Marxist-Leninist conception of imperialism into open Third-Worldism, further simplifying and exaggerating certain Maoist themes and shifting attention away from class analysis toward an even more rigid geopolitical framework. Once the principal contradiction of the world system is located in the antagonism between states – rather than between capital and labour – the distance from the working class only widens. In the ‘oppressor nations’, the working class is viewed as materially incorporated into imperialism through superprofits, and thus as politically conservative or counter-revolutionary. In the ‘oppressed nations’, by contrast, it becomes largely irrelevant, as the urgency of national liberation is translated into direct support for the national bourgeoisie, erasing the centrality given to the working class by Lenin, the Third International, and, with all its contradictions, even by Maoism.

Cutting all ties with the working class, the only revolutionary force in the imperialist stage, it is no surprise that socialism is indefinitely postponed as the main objective of the communist struggle. In the ‘oppressor nations’ it becomes unforeseeable until imperialism is defeated globally; in the ‘oppressed nations’, it is deferred until they themselves overthrow imperialism – an impossible dynamic, since their own development as capitalist states necessarily reproduces imperialist relations rather than abolishing them.

The RCG applies Third-Worldism quite organically. They are ready to see a glimpse of hope in almost any capitalist government in outside Europe and North America, while consistently turning their back on the British working class, with the partial exception of its most brutally impoverished sections. This position relies on an incorrect reading of Lenin’s theory of the labour aristocracy, interpreted in the most mechanical way. According to this view, workers in imperialist states are permanently and irreversibly bought off by superprofits and therefore incapable of playing an independent revolutionary role. The result is an ever-narrower definition of what they consider the ‘real’ working class, a move that implicitly reinforces the very divisions among workers that the bourgeoisie so carefully cultivates.

For example, in a central document on imperialism, they write that:

Black and immigrant workers in this country suffer from a dual oppression, both from racism and from class exploitation. They have been forced into direct confrontation with the British state. No other section of British workers is involved in anything like the same degree in such a determined struggle against the British state. This puts black and Irish workers in the vanguard for the overthrow of the British state and against imperialism.

Here, Lenin’s teaching on the labour aristocracy is stretched into a fixed sociological divide between privileged and unprivileged workers, recasting the problem of opportunism as a permanent structural feature of the working class in advanced imperialist states, often mapped onto racialised lines.

Digging a trench between the RCG and most classical blue-collar workers, treated as a bloc already sold off to imperialism, is not enough. This attack is reinforced by its parallel condemnation on virtually all other sections of the working class. As the RCG puts it in the same document:

The labour aristocracy is joined by the “new petit bourgeoisie”, which is made up of professionals, white-collar workers in financial services, public sector administrators, lawyers, journalists, academics and so on. This layer dominates the labour movement and the trade unions, and its economic and political privileges are dependent on the continued viability of British imperialism. The working class is now irreconcilably split between this privileged upper layer and the masses of the working class. The labour aristocracy and the new petit bourgeoisie are the social basis for opportunism.

While the last sentence of the citation is undoubtedly correct, the way the RCG develops and applies it is extremely incoherent, as it deterministically and mechanistically conflates being the basis for opportunism with actually being opportunist in any objective sense. In doing so, the RCG reveals perhaps its greatest weakness: a structural incapacity to understand the struggle for socialism as a dialectical process shaped by both objective and subjective factors.

By dismissing any section of the working class that does not immediately display revolutionary militancy, the RCG gives little attention to organising within the labour movement itself. Locking itself into a political cul-de-sac, it can neither engage the broader working class nor mobilise the more oppressed layers it claims to champion – largely migrants, prisoners, and the ‘poor’ – who, in practice, have remained overwhelmingly indifferent to RCG’s politics for more than five decades.

Hence, while the revolutionary subject is fully displaced onto the ‘oppressed nations’, communists in Britain are assigned the role of supporting them from the outside. The outcome is that anti-imperialism collapses into the defence of any state or movement opposed to the US and Britain, regardless of its class character or degree of integration into the system of monopoly capital. In this way, the RCG turns international solidarity into a substitute for class struggle at home, abandoning the task of linking opposition to imperialism abroad with the revolutionary overthrow of capitalism in Britain itself. The central task for communists in Britain thus becomes providing what they call ‘unconditional support’ to the struggles of virtually any state outside Europe and North America. This extends not only to socialist Cuba or oppressed Palestine, but unfortunately also to a wide range of capitalist states in Africa, Asia, and Latin America – a stance that has become the defining feature of their political practice.

This outlook is clearly reflected in their position on Venezuela, which the RCG presents as an anti-imperialist state in which ‘the Bolivarian Revolution launched 25 years ago […] is committed to building socialism and independence’. Portraying the communal movement as a model of grassroots democracy and the state as a defender of the poor against imperialist aggression, this view uncritically equates opposition to US domination with socialism – or at least with a meaningful commitment to it. It deliberately ignores the capitalist character of the Venezuelan state, the continued dominance of private property in the national economy, the marginal position of the communal movement, and the persistence of commodity production. In short, it overlooks the extent to which the national bourgeoisie in power continues to pursue its own imperialist interests accumulating profit through the exploitation and oppression of workers.

This superficial understanding of imperialism quickly degenerates into confusion as soon as it is applied to former semi-colonies that have since become global powers. China, for instance, is treated as capitalist yet somehow not imperialist: a simple absurdity in Leninist terms when applied to one of the two largest economies in the world.

The RCG’s position thus reproduces the same campist logic that runs through its politics: by treating imperialism as an external force and disregarding the class nature of the states it defends, it substitutes Third-Worldism for proletarian internationalism, and geopolitical simplification for revolutionary organisation. This theoretical inversion echoes that of the AIF, but the RCG’s stance is far more limited: while the AIF at least acknowledges the importance of class struggle in Britain, the RCG effectively abandons it, viewing the domestic working class as too compromised by imperialist privilege to act as a revolutionary subject.

In this sense, the organisation increasingly reflects the outlook of a radical layer of cross-class students, intellectuals, and professionals disillusioned with the domination and repression exercised by the British bourgeoisie, yet unable or unwilling to challenge it in any genuinely revolutionary way due to their own social distance from the working class.

Young Struggle

A further component of the bloc was Young Struggle, a youth organisation rooted in the Turkish and Kurdish diasporas that draws on radical traditions from the Middle East. Its emphasis lies on militant internationalism, particularly through solidarity with the Kurdish and Palestinian liberation movements.

Yet its politics reveal strategic blind spots comparable to those found in the other organisations analysed. YS frames the Kurdish struggle, and the question of self-determination more broadly, as inherently progressive and universal, without adequately interrogating the class character or internal contradictions of the movements it supports. This framework treats all anti-Western movements as expressions of anti-imperialism, once again conflating opposition to the US or the NATO bloc with a revolutionary position.

By doing so, YS erases the decisive difference between genuine struggles for national liberation, such as Palestine, and separatist movements like Kurdistan, where the demand for independence has long ceased to carry progressive content. In particular, YS overlooks the fact that Kurdish populations already live within established capitalist states, and that the creation of a separate Kurdish state would primarily serve the interests of the now disadvantaged Kurdish national bourgeoisie, reproducing capitalist and imperialist domination in a new form. The conflation of Palestine with Kurdistan illustrates how YS’s framework elevates national self-determination into an absolute principle, detached from the historical and material conditions that determine whether such struggles can play a progressive or revolutionary role.

YS’s uncritical alignment with movements like the PKK is made explicit in their own words:

The Rojava revolution is the gateway to the revolution of the entire Middle East and the status of the Rojava revolution determines the fate of the world revolution. From Palestine to Rojava, we will defend the revolutionary oppressed peoples fighting for their freedom until the end.

This formulation captures YS’s approach with striking clarity: the Rojava project is elevated to a universal revolutionary model, with imperialism understood primarily as an external enemy embodied in the ‘fascist’ Turkish state and Western powers, rather than as an internal relation of global capitalism. The Rojava administration is presented as a women’s revolution and a communal, ecological economy, while its class contradictions – its bourgeois leadership and its dependence on imperialist patronage – are almost entirely ignored. By taking an objectively bourgeois and petty-bourgeois nationalist project and embellishing it with some of the left’s favourite fetishes, YS transforms an internally contradictory regional project into an ideological screen onto which revolutionary hopes are illusorily projected.

By equating all forms of national resistance with anti-imperialism, Young Struggle ultimately reproduces the same theoretical limitation seen across the other organisations of the Revolutionary Anti-Imperialist Bloc, though with a more regional focus shaped by Middle Eastern nationalism. In this sense, YS represents the interests of a displaced bourgeois and petty-bourgeois layer of the Kurdish and wider Middle Eastern diaspora which, having been uprooted by states now aligned with the NATO bloc, asserts national identification without any corresponding commitment to class politics.

Classless Anti-Imperialism

Taken together, AIF, the RCG, and YS reveal a consistent pattern. Despite their militant anti-imperialism, they remain confined within a geopolitical understanding of the world that reduces it to a struggle between oppressor and oppressed states.

What is missing in every case is a class perspective that asks whether the states or movements they champion genuinely advance the revolutionary interests of the working class. Namely, whether they contribute to organising workers as an independent political force capable of overthrowing the bourgeois state and establishing socialism. From a Marxist-Leninist standpoint, the measure of any movement claiming to oppose imperialism lies not in its geopolitical alignment but in its capacity to develop class consciousness, confront the domination of monopoly capital, and strengthen the international struggle for socialism and communism.

This is why it is essential to challenge any tendency to present ‘anti-imperialism’ on its own as inherently ‘revolutionary’. Anti-imperialism becomes revolutionary only when it is a banner carried by the working class, waged inseparably from the struggle against capitalism and for the establishment of socialism. When this is not the case, anti-imperialism risks becoming a reactionary campaign: one that defends the global status quo rather than challenging it.

Anti-imperialism cannot be achieved on its own terms. As long as capitalism exists, so too will imperialism. To fight imperialism therefore requires the struggle for socialism, and it is only under the leadership of the working class that this struggle can be carried through. The Revolutionary Anti-Imperialist Bloc inverts this relationship: instead of uniting anti-imperialism with socialism, it agitates the anti-imperialist flag in abstraction while failing to build working-class organisation at home. The result is a politics of solidarity and protest that may mobilise around particular, emotionally powerful causes, but that leaves the working class – when it is involved at all – in the position of a spectator or supporter rather than the decisive revolutionary subject.

This theoretical confusion is also reflected in the Anti-Imperialist Bloc’s own brief trajectory. Although it was launched with great fanfare and rhetorical force, it seemed to have dissolved quietly, leaving little organisational trace and no lasting political impact. Rather than undermining our analysis, this trajectory confirms it: such formations emerge loudly, fade silently, and represent not a principled strategy of the working class, but a series of unstable alliances among groups competing for influence within the British left.

In this sense, the rise and collapse of the Anti-Imperialist Bloc is not an exception but a clear expression of the very tendencies identified throughout this document. Whether in Trotskyist organisations that tail, or even claim to lead, nationalist movements abroad; in the Communist Party of Britain, which reduces anti-imperialism to peace policy and alliances with supposedly ‘progressive’ forces; or in the Labour Left and NGO sector, which translate it into human-rights slogans and petitions, the same problem persists. Anti-imperialism is detached from socialism and collapsed into geopolitical alliances or moral campaigns, leaving no basis for a revolutionary strategy rooted in working-class organising.


4 An Imperialist World

In this section, we develop a materialist account of imperialism as a global and hierarchical system rooted in capitalist uneven development. We discuss how all capitalist states, regardless of their economic development, are integrated into a shifting hierarchy of mutual dependencies and unequal relationships, combining roles of hegemony and vulnerability in different proportions. By examining China, Venezuela, and Burkina Faso structurally, we show how capitalist states, including those wrapped in ‘socialist’ or ‘anti-imperialist’ rhetoric, seek to climb this hierarchy at the expense of the working class. We also observe how the very diverse relationships between the US & China, Russia & Ukraine, and Israel & Palestine each express different configurations of inter-imperialist rivalry within the world system. This framework prepares the ground for the subsequent analysis of Britain and its specific position within the imperialist hierarchy.

Mutual Dependencies and Unequal Relationships

Opportunism treats imperialism as a political overlay detached from its economic foundation, obscuring the class forces that drive imperialist domination. By denying imperialism as a systemic stage of capitalism and reducing it instead to the actions of a few ‘bad’ states or leaders, opportunists justify support for social-democratic projects at home or for the bourgeois and petty-bourgeois forces of other states. But imperialism is not a policy, it is the global organisation of capital flows rooted in structural inequalities and interdependencies: a phenomenon far more dynamic than the classical colonial role or its ‘neo-colonial’ variants.

At the core of imperialism lies the process of uneven development, which does not simply give rise to imperialism but continually reproduces and deepens it. Uneven development is not an accidental imbalance: it is the structural outcome of capital’s expansion, in which profitability varies across states and regions, driving the concentration of investment in some areas while draining others of labour, value and resources. As the capitalist mode of production extends into a world system, uneven development becomes its organising principle, generating a global hierarchy shaped by the movement of capital itself: a hierarchy marked by permanent instability, recurrent crises and shifting centres of accumulation.

This unevenness is not just inherited from an earlier historical phase, but is actively reproduced through what Marx termed ‘primitive accumulation’. This was not a one-time process, instead continuing as the ongoing violent separation of working populations from their means of subsistence, the destruction of non-capitalist forms of life, and the forcible integration of territories and peoples into wage-labour and capitalist relations. Wherever capital expands, it must reorganise entire forms of life on its own terms, clearing the ground for profitability through dispossession, coercion, and restructuring. It is also this continuous reproduction of primitive accumulation that ensures unevenness remains a structural and permanent feature of global capitalism.

Within this system, the relation among states are defined by mutual dependencies and unequal relationships, a web of financial, commercial and industrial ties that position states differently – and often contradictorily – within the international division of labour: one state may depend on another for markets, supplies or credit, yet still dominate it economically, politically or militarily. Crafted by unequal development, mutual dependencies and unequal relationships are constantly changing through economic shifts shaped by technological innovations, social and political processes, and, crucially, by warfare. But none of these shifts alter the underlying logic of the system: the drive to counter the domestic tendency of the rate of profit to fall through the export of capital and the continual search for new, more profitable arenas of accumulation.

The Communist Party of Greece, which has played a central role in stripping opportunist distortions from the Marxist-Leninist understanding of imperialism, has visualised the hierarchical structure of the imperialist system through the image of a ‘pyramid’. This offers an effective outline of the global order: at the top stand those states with dense outward capital flows, whose monopolies expand beyond national borders to secure political-economic dominance; below them lie the majority of states, occupying different rungs according to the development of their economies and the scale of their capital. Presenting this hierarchy as a pyramid is useful because it illustrates that all states belong to one single imperialist system: an integrated whole marked not by harmony but by deep developmental inequalities between those at the summit and those toward the base.

Yet, this representation should not be fixed into a rigid form, but grasped as a dynamic relation, a snapshot of a continuously shifting totality of global interdependence. The pyramid at any given moment may for instance display two competing vertices, reflecting rival imperialist leaderships; its middle layers may appear wider than the base, as many states cluster in intermediate positions; the overall shape may warp as capital relocates, and new powers rise or decline. To grasp the mutable and volatile character of these systemic relations, one must analyse the concrete economic conditions of key states and observe the financial, political and military conflicts through which their positions within the imperialist hierarchy are continually redefined.

The imperialist hierarchy

At the top of the current imperialist hierarchy lie two major blocs of imperialist states that have increasingly begun confronting each other: the first is led by the United States and including, among others, Britain, the EU, Israel and Japan – commonly known as the ‘West’ or ‘Western imperialist bloc’ or ‘NATO bloc’; the second being the Eurasian capitalist pole, comprised primarily of China and Russia. The founding of BRICS marked a consolidation of this pole.

Yet the existence of a coalition does not imply unity. The composition of both blocs is uneven, shaped by contradictory interests and competing fractions within their own bourgeoisies. The Western bloc has the advantage of highly coordinated global institutions such as NATO, or transnational imperialist alliances such as the EU, both the results of long-developed political, financial and military hegemonies. But in both blocs, differing accumulation paths and divergent geopolitical orientations continually pull sections of their national bourgeoisies in competing directions. This is not an anomaly but a structural feature of imperialism, in which capitals integrated into the same bloc nonetheless confront different needs, dependencies and interests.

These tensions are visible within BRICS, where the United Arab Emirates, for example, simultaneously signs the Abraham Accords with Israel while aligning itself with the Eurasian pole for its own economic and geopolitical advantage. Similar contradictions also appear within the NATO powers: in Germany, a bourgeois mainstream tied to the US alliance coexists with currents around Alternative für Deutschland that favour a more conciliatory stance toward the Eurasian bloc, reflecting the interests of different fractions of German capital.

This contradictory tendency within the bourgeoisie is rooted in the fact that all states occupy relations of both dominance and dependence within the imperialist system: no state is purely a plunderer or purely dependent, but combines both roles in different proportions and forms. States like Britain illustrate this particularly well. Britain remains one of the principal centres for the international operations of capital, extracting significant revenues from abroad through its large financial sector, extensive overseas investment networks, and London’s position within the global system of offshore finance. At the same time, it is structurally exposed to the very flows on which it relies: because of its chronically weakened industrial base and persistent external imbalances it is acutely vulnerable to the same global circuits of capital on which its revenues depend, and must continually attract injections of foreign capital – even from parts of the world where British capital extracts value – to sustain its economic position. These contradictions express the dual reality of imperialism, in which even dominant states depend on continuous inflows of global capital whose movement they cannot fully control.

In order to analyse these dynamics concretely, the focus will first turn to three states occupying different positions within the imperialist hierarchy: China, Venezuela and Burkina Faso. The persistent mischaracterisations of these states generate significant confusion and division within the communist movement. Each is held up as a distinct model; China as a successful communist state, Venezuela as ‘21st Century Socialism’, and Burkina Faso as a renewed national liberation project. However, a concrete analysis of their productive sectors, class relations, and international trade reveals that their primary shared characteristic is not socialism but capitalist relations of production. Whether through outward investment, acting as satellites of more dominant powers, or facilitating the accumulation of their own national bourgeoisie, these three capitalist states, like any other, are necessarily driven to create the conditions under which imperialist relations can emerge and reproduce themselves, therefore also participating in the exploitation of the international working class.

A secondary, tactical link connecting these otherwise distinct capitalist formations is their rivalry with traditional Western capital. Venezuela and Burkina Faso, while structurally dependent on Western financial and commodity markets, seek to renegotiate this dependency by forming alliances with competing imperialist powers such as Russia and China. China’s strategy differs in scale but not in character; unburdened by sovereign debt to the West, it actively exports capital and builds institutions to reshape the global system in its favour, challenging US hegemony. These case studies – here comparatively examined through their recent political history, productive capacity, monopolies, trade patterns, capital export, and international alignments – demonstrate that a failure to analyse the actual economic base leads to the error of identifying capitalist construction under a red banner with socialist transition.

The analysis will then turn to conflicts among states, whether expressed in direct military confrontation, as in the war between Russia and Ukraine; in economic rivalries, such as those between China and the US; or in cases where ongoing colonial domination persists – as in the case of Israel. In all their differences, these conflicts are not exceptions but direct products of the inevitable clashes between competing spheres of finance capital in their relentless drive to accumulate and dominate. The price of this rivalry is always paid by the working class, who suffer death, displacement and impoverishment for the profits of their exploiters.

China

In the 19th century, China was a largely agrarian economy with the majority of its population living as peasants and the state itself occupying a semi-colonial position in the emerging capitalist world system. Dominant capitalist states like Britain, France and the US maintained their grip on the Chinese economy and land from the series of economic and territorial treaties in the 19th and 20th century, whilst part of the territory was occupied by Japan in the 1930s. Capitalist relations of exploitation were just beginning to develop in the cities, but the majority of the peasantry was still subjected to the oppressive rule of large landowners. The ruling class therefore consisted of imperialist powers, warlords and comprador capitalists exploiting both the peasantry and the emerging working class. It was in this context that the Chinese Communist Party, led by Mao Zedong, after a long and conflict-ridden relationship with the Kuomintang emerged to lead the working classes to revolution. This revolution was both a national and anti-colonial struggle aimed at overthrowing the old system, giving way to establishing a new state with socialist relations.

The class nature of China’s economic system since 1949 has long been a central point of contention within the international communist movement. While many still view the 1949 People’s Revolution as an intact socialist achievement, the actual structure of China’s economy today reveals a counter-revolution that began in the late 1970s. In the decades following liberation, China nationalised its major industries, abolished private capital, and collectivised agriculture into communes, laying the basis for a planned socialist economy. These transformations eliminated the domestic bourgeoisie and subordinated production to social needs rather than profit. The turn away from this path began to manifest through the Sino-Soviet split of the 1960s and China’s rapprochement with the US in the early 1970s. Presented as a dispute over the ‘correct line’, the break with the USSR in practice signalled a growing nationalist and state-centric orientation within the Chinese Communist Party, one that increasingly subordinated proletarian internationalism to geopolitical strategy. By treating the USSR, and not US imperialism, as its main enemy, China welcomed cooperation with Western capital and technology.

At the 1978 Third Plenum, the right-revisionist faction of the Party consolidated power and launched the ‘Reform and Opening Up’ program, enormously expanding the space in which the law of value operated and ultimately re-establishing the centrality of capitalist relations of production. In particular the creation of Special Economic Zones, designed as conduits for the influx of foreign capital, alongside the marketisation of relevant state enterprises transformed China into a state-directed capitalist economy while preserving socialist rhetoric. By the 1990s and 2000s a strong bourgeoisie composed of private entrepreneurs, foreign investors, and a bureaucratic elite had emerged, integrating China into the global imperialist system not as a socialist alternative but as a rising capitalist power. For Marxist-Leninists, China’s trajectory since 1978 represents a dramatic counter-revolution dynamic, carried out within the Party itself, replacing socialist construction with capitalist accumulation under a red flag.

Economy. Since the ‘Reform and Opening up’ program, China has transformed into the world’s second-largest economy, with a GDP of £13.98tn in 2024. While state-owned enterprises remain active, approximately 97% of its productive sector is now privately owned. This transformation has created a distinct bourgeois class, home to 516 billionaires, second only to the US.

This growth reflects a profound structural shift: at the time of the revolution, China was mainly a peasant-based agrarian economy; in 2024, agriculture constituted only 7% of GDP, underscoring decades of intense industrialisation since the mid-1960s. However, despite its small GDP share, agriculture remains critically important not only for feeding a population exceeding 1.4 billion people, but also for being the global main producer of key food commodities such as grains, fruit and vegetables. From this output, China feeds nearly one-fifth of the global population while only using 7-10% of the world’s arable land.

Industrialisation has made China the world’s foremost manufacturing state for 15 consecutive years. Also fueled by rapid urbanisation and continuous construction, in the first three quarters of 2025 the manufacturing sector has contributed 39% to GDP and continues to attract substantial global investment, absorbing nearly 27% of China’s total foreign direct investment in 2024. This capital inflow supports its dominance in key areas: consumer electronics, home appliances, electric vehicles, and, crucially, semiconductors. As a cornerstone in the global chip supply chain, China’s manufacturing creates deep yet strategically vulnerable dependencies within global technology networks.

Far from being a purely industrial state, the service sector forms the core of the modern Chinese economy. It accounts for 56% of GDP and employs nearly half of the national workforce, completing the transition from an agrarian base to a modern economic structure. Its rise, encompassing logistics, finance, research and development, and public services, was a necessary development to manage the immense productive capacity built by the industrial base and to reinforce domestic economic sovereignty.

Monopolies. Following the logic of capital accumulation within its productive sector, the Chinese economic landscape too has advanced to a stage characterised by the fusion of industrial and banking capital, as the finance sector is dominated by a group of banks coined the ‘Big Four’. These four banks – of which include the world’s largest bank, Industrial and Commercial Bank of China – manage the flows of capital in the interests of the bourgeois state, in particular handling investments abroad to increase the possibility of profitable accumulation.

Another sector crucially hegemonised by monopolistic development is the energy industry. While the electronic sector overlaps with the rise of CleanTech – renewable and energy-efficiency technologies – oil and gas reserves and their utilisation still dominate the foundational energy supply. The state-owned China National Petroleum Corporation, primarily through its publicly listed subsidiary PetroChina, constitutes a classic state monopoly. By controlling the majority of domestic energy flows it uses its holdings to both secure the strategic inputs for the capitalist industrial base and to expand China’s international energy footprint through overseas investments.

China’s technology sector, a global driver of capital accumulation, has given rise to its own distinct monopolies: two giants, Tencent and Alibaba, dominate the digital economy, controlling the new strategic means of circulation, productivity, and data. Tencent, reporting approximately £20.25bn in profit in 2024, originated as an entertainment and gaming powerhouse, and has rapidly expanded to command cloud services, enterprise software, financial technology, and artificial intelligence; Alibaba, reporting a net profit of approximately £13.4bn in 2025, emerged as the dominant force in domestic and global e-commerce, and has similarly entrenched its power through parallel expansions into financial technology and cloud computing. These two companies rank only relatively high within the global hierarchy of digital monopoly capital, remaining below the dominant US-based corporations that continue to occupy the apex of the sector. However, Alibaba Cloud holds roughly 36 % of China’s AI cloud services market, more than the combined share of its three closest competitors, and Tencent Cloud, with a smaller share of about 7 %, further illustrates how their parallel vertical and horizontal integration consolidates monopolistic control over the digital infrastructure essential for the modern economy.

Trade. China is one of the world’s leading exporters of electronics and advanced manufactured goods, including computers, machinery, vehicles, and rapidly expanding clean-energy products such as batteries, electric vehicles, and solar equipment. Mechanical and electrical products consistently make up around 60% of China’s total exports. China’s CleanTech exports have grown sharply: solar modules, EVs, and lithium-ion batteries have become major export drivers in recent years, with China maintaining a dominant global share in all three – producing roughly 86 % of solar modules, about 68 % of EV output, and around 74 % of lithium‑ion batteries worldwide. To sustain this large industrial base, China imports significant quantities of raw materials and high-tech components, including crude oil and, most importantly, integrated circuits that are essential parts to building advanced technology.

At the same time, China’s export profile is not limited to high-value goods. A significant share of exports still consists of high-volume, lower-unit-value manufactured products, which helps sustain large trade surpluses through scale rather than high average prices, and keeps export unit values comparatively low. The combination of exports and imports produces a substantial trade surplus in the trade of goods: in 2024, China recorded a surplus of about £777.0bn, with exports of approximately £2.8tn and imports of around £2.0tn. By November 2025, the surplus had surpassed £759.0bn, driven by robust exports of high-value manufactured goods. Reflecting the contradictions of overaccumulation, this surplus cannot find equally profitable outlets within the domestic economy, and compels Chinese capital to expand abroad through the export of capital.

Export of capital. Having exported £131.5bn of capital in 2024 alone, China ranks third globally for outward foreign direct investment, after the US and Japan, underscoring the imperialist character of its economy. The scale of this outward capital flow is channeled primarily through China’s Belt and Road Initiative (BRI), a state-backed strategy to invest capital profitably while increasing their economic influence and political control over global supply chains. Since its launch in 2013, cumulative BRI engagement has surpassed £920.0bn and is distributed across more than 150 partner states, with a strategic focus on infrastructure, energy, and resource acquisition. In 2023, however, the BRI moved away from relying mainly on construction contracts: 52% of its activity was now in equity investment, where Chinese capital buys direct stakes in ports, energy facilities or infrastructure abroad. This shift marked that Chinese capital had moved beyond financing projects and began taking direct ownership and control over assets abroad, with Southeast Asia and the Middle East as primary regions. This initiative directly facilitates China’s efforts to diversify its export markets and secure the raw materials required for its advanced industrial base, particularly for its green energy and technology sectors.

Blocs. The final pillar of China’s external economic strategy is institutional, pursued through its leadership in political and economic blocs such as BRICS and The Regional Comprehensive Economic Partnership (RCEP). Far from a mere diplomatic forum, BRICS serves as a primary vehicle for China to secure its position within the global imperialist system. With China constituting the overwhelming majority of the bloc’s economic weight, the expanded BRICS functions as an interdependent network for pursuing the interests of capital to counter its rival NATO bloc. In particular, ally states such as Saudi Arabia and full members such as Iran are largely beneficial to China’s economic plans as both play a crucial role in fueling Chinese manufacturing.

In contrast to the geopolitical and developmental focus of BRICS, China concurrently deepens its regional economic power though the RCEP. This agreement is the world’s largest free trade bloc by GDP, encompassing approximately 30% of global GDP, formally locks China at the centre of Asia’s supply chains as the primary market and manufacturing hub for key partners such as Japan, South Korea and Association of Southeast Asian Nations (ASEAN). This creates a shared set of trade rules that make it easier for Chinese industry to move goods, components and investment across the region, enabling Chinese capital to coordinate production and circulation across the region on favourable terms.

Venezuela

The year 1918, when oil resources were discovered in Lake Maracaibo, marked a significant point in Venezuelan history that shapes its economy to this day. This discovery led to the development of the oil industry under the dictatorship of Juan Vicente Gómez and eventually granted the state significant revenue. Gómez’s concessions to foreign monopolies like Royal Dutch Shell established the first dependency links with foreign capital, concentrating wealth in the hands of his regime and its allied elite.

Despite coup attempts and political instability, a period of bourgeois democracy deepened Venezuela’s integration into the imperialist world order, with the decades between the 1950s and 1980s considered as the ‘Golden Years’, when high oil prices fuelled rapid economic growth and the working class were granted concessions such as heavily subsidised healthcare. However, this boom entrenched the bourgeoisie and the state in an illusion of permanent wealth, leading to borrowing so heavy that, when oil prices crashed in the 1980s, it triggered a profound economic crisis, leading to IMF-imposed austerity, social unrest, and hyperinflation.

In this context, Hugo Chávez was elected in 1998, promising a ‘Bolivarian Revolution’. The Chávez presidency, lasting between 1999 and 2013, represented a national-bourgeois project that ultimately left capitalist property relations intact. Funded by high oil prices, the ‘revolution’ implemented social missions that significantly reduced poverty in the short term. However, this model not only failed to diversify the economy and reduce the dependency on oil exports, but more importantly kept the capitalist mode of production fully in place. The contradictory trajectory of this strategy is captured in two powerful images of Chávez: on the one hand, ringing the closing bell at the New York Stock Exchange in 1999 was a symbolic reassurance for investors to signal that Venezuela remained open to foreign capital; on the other, expropriating US oil companies in 2007 in a move framed as defence of national sovereignty, but with no intention to end the exploitation of the Venezuelan working class.

Following Chávez’s death in 2013, his appointed successor, Nicolás Maduro, assumed power. Maduro’s presidency has been defined by a profound economic collapse, with GDP contracting by over 75% since 2013 exacerbated by the 2014 oil price crash, when Venezuela entered a deep fiscal crisis driven by its extreme dependence on oil exports. Maduro’s response was to double down on the existing economic model, strengthening the national bourgeoisie and courting renewed international investment, while adopting a range of neoliberal-inspired policies that further eroded workers’ conditions.

Economy. The Venezuelan productive sector demonstrates the terminal contradictions of a rentier capitalist state, one in which the reproduction and accumulation of capital depend primarily on revenues derived from non-produced commodities, such as land and subsoil resources. In Venezuela’s case, the central mechanism of accumulation is the state’s control over oil, a strategic natural resource that enables the extraction and appropriation of rents rather than the expansion of productive capital. Yet, while holding the world’s largest oil reserves, Venezuela’s GDP has collapsed from a peak of over £237.0bn in 2013 to an estimated £85.0bn in 2024. This sharp decline – triggered by the 2014 oil price crash and the subsequent cycle of fiscal deficits, hyperinflation, heightened vulnerability to US sanctions, and further economic contraction – exposed the extreme dependency on its state-owned oil monopoly. Oil continues to structurally dominate, contributing approximately 58% of state revenues and gaining Venezuela the name of ‘petrostate’, while employing fewer than 2% of the population. Petróleos de Venezuela, S.A. (PDVSA), the state oil company, has seen production plummet to a fraction of its historic capacity and now relies heavily on joint ventures with foreign partners, highlighting ongoing dependence on external capital and technology to extract domestic resources.

Mining, particularly gold, constitutes a secondary industry, with illicit activities estimated to account for a significant share of output; iron ore and bauxite remain smaller but strategic contributors. Agriculture, once a cornerstone of the economy, now produces only about 5% of GDP yet employs close to 11%, focusing on maize, rice, sugarcane, cocoa, and livestock, though it still cannot meet domestic food needs. Manufacturing, while a key industry in Venezuela’s economy, is dominated by oil-linked sectors such as refining, steel, and aluminum. The non-oil manufacturing sector is severely hampered by power shortages and reliance on imported inputs deepening the state’s economic struggles.

The service sector, comprising activities such as banking, finance, real estate, hospitality, and education, accounts for nearly 52% of Venezuela’s GDP and employs almost 71% of the population. While this sector provides essential functions for the key industries mentioned, it is also a symptom of the broader single-commodity export economy structure based on rentier income that has left Venezuela’s economy profoundly vulnerable and dependent, a reality that directly shapes its patterns of trade and external alliances.

Monopolies. The definitive case of Venezuelan monopoly is the state oil company, PDVSA: formed as a national monopoly in 1976, its trajectory exemplifies how state ownership within a capitalist economy becomes a form of state-monopoly capital, concentrating control over a strategic sector while mediating and integrating the interests of both domestic and foreign capital.

PDVSA exercises administrative control over rents, contracts, and foreign currency without full ownership of the oil fields, which are usually operated through joint ventures under a 60/40 ownership split, such as those with the US company Chevron. This legal framework ensures nominal state majority ownership while granting a substantial stake to private and foreign capital, allowing the Venezuelan bourgeoisie to claim sovereignty over resources that, in practice, depend on external finance, infrastructure and expertise to exploit.

The nationalisation of oil does not represent a step toward socialist control of production, but rather a mechanism through which the state manages and allocates rents within a capitalist economy, acting as a collective capitalist that guarantees the conditions for accumulation while enabling selective participation of foreign firms. In Venezuela’s case, capital accumulated through this model has been instrumental for the maintenance of lucrative circuits of appropriation, which have been fundamental for consolidating and reproducing power in the hands of the same bourgeois stratum, represented first by Chávez and today by Maduro.

Beyond oil, monopolies dominate other sectors. The offshore gas sector has been exempt from state control since 1999, opening it fully to private investment. Other enterprises such as the Corporación Eléctrica Nacional (CORPOELEC) controls electricity, the Compañía Anónima Nacional de Teléfonos de Venezuela (CANTV) dominates telecommunications, and state-linked firms like Sidor hold near-monopolistic positions in steel and cement. Private monopolies, such as Movilnet in mobile services, and state-owned banks like Banco de Venezuela reinforce concentrated control over digital access, retail, and credit.

This growing centrality is not an accident: on the one hand, it represents the intended engine of capital accumulation for a reconstituted national bourgeoisie; on the other, it displays the consequence of retreating foreign direct investment in Venezuela following the 2014 oil price crash.

Furthermore, despite the state’s ‘socialist’ rhetoric, the means of production remain concentrated in private hands. Estimates from 2010 suggested this capitalist class controlled 71% of national GDP, a striking figure given that a large part of the state’s wealth flows through the state-owned enterprises like PDVSA. There are no recent sources available for evaluating the economic relevance of ‘Communas’, the example of cooperative enterprises often stressed by Venezuelan supporters as harbingers of its socialist transformation. However, in 2008, in a period in which they had a far stronger presence than today, the impact of the whole ‘social economy’ was estimated at 1.7% of GDP, expressing the extremely marginal position of the communal sector within a national economy structurally dominated by state and private monopolies.

Trade. Venezuela’s integration into the global imperialist system is shaped by a sharply asymmetric trade structure. Demonstrative of its position as a rentier state, its economy remains overwhelmingly dependent on crude oil exports, which accounted for over half of total export value in 2023. Petroleum coke, another oil-derived product, is the second-largest export but represents only about 5-10% of export earnings. This extreme concentration leaves the state reliant on oil revenues to finance essential imports across food, machinery, vehicles, pharmaceuticals, but significantly also refined fuels – goods that the domestic productive sector can no longer supply.

Despite possessing the world’s largest proven crude reserves, Venezuela also imports refined petroleum products, illustrating the deep deterioration of its refining capacity: refining operations have been largely halted since 2019, with only one unit expected to restart in 2025. This means that Venezuela must export crude and re-import refined fuels to maintain domestic supply and to blend heavy oil for export – an asymmetry in which Venezuela pays world-market prices for imported fuels while exporting its own crude at a discount, reinforcing a structural dependency in global trade.

Following the 2014 oil-price collapse and the higher vulnerability to US sanctions, Venezuela’s trade dependency has shifted from NATO-bloc centred enterprises toward alternatives: China has become a crucial import partner, supplying imported goods for over £3.7bn in 2024. The bulk of these imports are electrical machinery, computing equipment, industrial inputs, and manufactured goods, reflecting the collapse of domestic industry. This structure produces a dual dependency; Venezuela depends on fluctuating oil prices for foreign income and relies on strategic import partners for essential goods. The result is an unequal integration into the global system in which foreign capital, whether US, Chinese, or regional, captures value from both ends of the trade relation, export extraction and import provision, while Venezuela’s productive base remains structurally underdeveloped.

Export of capital. Venezuela’s role in exporting capital has undergone a dramatic inversion: during the ‘Golden Years’ of high oil rents, the Venezuelan state, via PDVSA, owned external assets such as Citgo, a US-refining subsidiary. These assets exemplified the outward accumulation of rentier capital seeking safe yields abroad.

However, in recent years, Venezuela has shifted from capital exporter to capital drain. Citgo, once its top foreign holding, is being liquidated under a US court order intended to satisfy creditor claims amounting to billions. As a result, Venezuela stands to lose what may be its last significant overseas asset, while instead becoming increasingly dependent on foreign credit, conditional financing, and joint-venture deals with foreign corporations for any access to capital – marking a clear sign of subordinated integration into the global imperialist system.

This pattern of retreat and dependency extends beyond Citgo. For instance, several Venezuelan enterprises did once hold regional and even international influence, particularly in the energy and telecommunications sectors. However, the state’s economic isolation and declining FDI since 2014 has sharply diminished Venezuela’s presence in international markets. As a result, previously active companies abroad such as CANTV and PDVSA have scaled back their international operations, and many joint ventures with foreign enterprises have been suspended or dissolved.

A similar trajectory from regional ambition to domestic retrenchment is evident also in finance. The state acquisition of Banco de Venezuela from the Spanish banking conglomerate Santander Group in 2009 initially strengthened Venezuela’s position in Latin America, giving it regional control. However, most of the bank’s activities stayed focused on the domestic market as the state’s political and economic landscape shifted to protect the interests of the domestic bourgeoisie and its local industries. Constrained by this loss of external leverage, Venezuela now seeks to strengthen its position within the imperialist world system by reorganising its trade relations through new economic alliances.

Blocs. Venezuela has long attempted to anchor itself in a mixture of regional and global blocs alternative to the US, a strategic reflection of the limitations of its oil-rentier economy, which however has been conveniently wrapped into a more palatable ‘anti-imperialist’ rhetoric.

Venezuela was a founding member of the Bolivarian Alliance for the Peoples of Our America (ALBA), launched in 2004 to create a so-called ‘South-South alternative’ to the hegemony of US-led NATO states, combining preferred energy-for-goods trade, social cooperation and solidarity among Latin American and Caribbean states. At the same time, as one of the founding members of the Organisation of Petroleum Exporting Countries (OPEC), Venezuela remains embedded in the global cartel of oil-exporting states. Through OPEC, Venezuela continues to tether its economy directly to the global oil market, reinforcing its role as a rentier state whose wealth and foreign‑exchange capacity depend on fossil‑fuel extraction.

More recently, under Maduro, Venezuela has pursued inclusion in BRICS, seeking to expand financial and trade ties beyond traditional Western institutions. At the 2024 BRICS Summit, Maduro called for the consolidation of the bloc’s development institutions and a new ‘international financing system’ including proposals for alternate payment mechanisms and a ‘basket of currencies’, explicitly positioning BRICS as a counterweight to dollar-based, Western-dominated finance.

These alliances and ambitions confirm the worsening dependencies of Venezuela rentier economy: OPEC binds its export strategy to external quotas and collective price management; ALBA’s energy-for-goods mechanisms were undermined by falling oil rents; and the persistent BRICS bid remains blocked by internal vetoes and the constraints of different interests of capitals. Nonetheless, Venezuela’s persistence in this geopolitical strategy is shaped by a dual logic: the pursuit of alternative commercial and financial alliances to sustain the oil-based accumulation on which its reproduction depends, and the attempt to ascend within the imperialist hierarchy in order to increase its access to profits, markets and goods.

Burkina Faso

Before independence, the territory then known as Upper Volta was under French colonial rule. This colonial rule reshaped land use, imposed export‑crops – especially cotton – and re‑oriented the local economy toward serving the needs of French capital, which built infrastructure such as roads and railways that tied the interior to coastal ports and facilitated the extraction and export of raw materials. This left Upper Volta locked into an entirely dependent, export‑commodity economy, with little capacity for domestic industrial development or even food‑sovereignty.

Formal independence in 1960 did not suddenly change those structural conditions: the post‑colonial state was weak and fragmented, subjected to repeated military coups and regime changes. This reflected the dominance of a comprador fraction of the bourgeoisie, whose reproduction was still tied to mediating the interests of French capital and whose slow accumulation precluded the emergence of a more stable national bourgeois class. This political insecurity hindered the formation of a state and therefore a stable national bourgeoisie, and prevented sustained investment in agricultural or industrial transformation, while French enterprises continued to extract profitable rents.

In 1983, Captain Thomas Sankara seized state power, renaming the country Burkina Faso – namely ‘Land of Upright People’ – and, with a strong ‘anti-imperialist’ and ‘pan-Africanist’ language, started a radical process of transformation of the national economy. Publicly rejecting foreign debt and aid, Sankara launched a programme of food self‑sufficiency and local manufacture, seeking to reduce dependency by strengthening a petty-peasant agricultural economy. In 1984, land was nationalised but not collectivised; instead, access to land was redistributed to individual peasant families, who were encouraged to organise village-level cooperatives for storage, manufacture and marketing.

Nevertheless, these efforts ran up against deep structural constraints: limited infrastructure, fragile peasant‑based agriculture, and continuous interference by France and Western capital. Once Sankara was assassinated in 1987 power was handed to his former associate Blaise Compaoré, who realigned Burkina Faso with the interests of the French bourgeoisie, slowing key elements of the agrarian programme and accelerating the renewed penetration of foreign capital. His overthrow in a 2014 popular uprising led to a period of instability, culminating in two military coups in 2022.

The current junta, led by Captain Ibrahim Traoré, employs anti-imperialist and pan-Africanist rhetoric that deliberately echoes Sankara’s, positioning itself against the former colonial power France whilst seeking new alliances with imperialist powers like Russia. In 2024, Traoré’s government asserted state control over key segments of the country’s most productive sector, gold mining, signalling a reconfiguration within Burkina Faso’s capitalist integration into the imperialist system. This move in fact aligns not only with the interests of the emerging Eurasian bloc – seeking profits, resources, and strategic leverage in regions historically dominated by French and Western imperialism – but also expresses the maturation of sections of the domestic bourgeoisie. No longer confined to a strictly comprador function, these fractions increasingly seek to reorganise accumulation through state mediation, loosening their dependence on Western capital and tightening capitalist property relations.

Economy. Burkina Faso’s productive sector today reflects a highly underdeveloped economic structure: agriculture and mining dominate, while manufacturing remains marginal. With a nominal GDP of £18.56bn in 2025, Burkina Faso remains one of the world’s least developed economies, ranking in the bottom 5% globally. However, growth has increased from 0.7% in 2022 to 2.5% in 2023, with projections of 3.5% in 2025, indicating a recent increase in headline growth figures under the junta.

Agriculture continues to employ a large share of the population: as recently as 2023 around 31% of employed persons were in agriculture. Rural agriculture remains vulnerable to drought, climatic instability and internal armed conflict – conditions that disproportionately affect peasant families and small producers and facilitate the concentration of land in fewer, larger holdings. The sector’s contribution to the economy has fluctuated over the years and currently makes up 20% of Burkina Faso’s GDP, with an upward trend. Whilst increased mining and gradual industrialisation have reduced the agrarian sector’s historical share, the Agriculture Offensive Programme, launched in 2023 in an effort to gain food self-sufficiency, represents an attempt to stimulate both agricultural productivity and the development of secondary industries, such as the processing of rice, tomatoes, and cotton.

The state has mobilised public resources and sought foreign financial and technical support, with notable contributions from China including £106.0m worth of machinery, as well as loans from the African Development Bank. This structure underscores Traoré’s aim to increase the influence of rival capital, shifting away from the historically dominant NATO-led capitalist powers toward new economic alliances. In total, the Agriculture Offensive Programme has secured £785.0m in investment, with 54% of this coming from private sector interests. This highlights the programme’s dual aim: while seeking to strengthen domestic development, it also deepens the rule of private property and increases reliance on foreign investment, despite its claim to challenge these very structures.

Whilst the manufacturing sector contributes only around 10% to Burkina Faso’s GDP and 7% of employment, industries are limited, constituting basic agro-processing, small-scale textiles or light manufacturing. Further, the service sector plays a relatively large role in output, but this often reflects informal retail, or public administration rather than functions associated with the organisation and expansion of productive activity. Over the same period, mining, especially gold, has grown sharply to dominate exports and state revenue. In 2023, gold and extractive products made up roughly 77% of exports, and the sector represented around 16% of GDP and a substantial share of government revenues.

Monopolies. Despite the fragility of its economic development, some structures of Burkina Faso’s productive sector are already organised through a set of concentrated monopolies, both state-linked and private. These enterprises function as direct instruments of capitalist class rule, organising the transfer of value generated by peasants and miners toward foreign capital and domestic bourgeois fractions.

In 2024, Traoré’s government nationalised key assets of its most productive sector, gold-mining. Through the creation of a state-controlled society, it transferred to the state the ownership of five major gold-mining assets: two operating mines and three exploration licences, formerly held by British firms such as Endeavour Mining and Lilium Mining. This move had a direct fiscal logic: the expropriation of the gold mines was designed to accumulate sufficient revenue to fully repay the state’s £3.7bn external debt to the IMF, World Bank, and other creditors. By selling this nationalised gold on the world market, where prices are currently inflated by geopolitical tensions and inflationary pressures, the junta aims to loosen the financial dependency which is particularly burdening the economy’s growth prospects.

A mixed-ownership monopoly is seen in the cotton industry, which has long been dominated by private companies whose origins trace back to Compagnie Française pour le Développement des Fibres Textiles, partially nationalised in 1979. Despite successive anti‑monopoly measures, Société Burkinabè des Fibres Textiles (SOFITEX) remains the state’s largest cotton company, controlling 70–80% of Burkina Faso’s national cotton production. It controls pricing and both domestic and international distribution channels, and in 2025 it secured a £22.1m trade‑finance facility to stabilise seasonal purchases and payments to farmers, allowing it to move into direct cultivation through the acquisition of 1,000 hectares for its own production. It now integrates production, processing, marketing and export functions while employing hundreds of farmworkers – expanding its monopoly in the sector.

As part of the Agriculture Offensive programme and its push to develop domestic secondary production, two tomato processing plants – Société Burkinabè de Tomates (SOBTO) and Société Faso Tomate (SOFATO) – together with a rice hulling owned by Groupe-Velegda, have been established as de facto monopolies. This status reflects the fact that they are the first vertically integrated manufacturing operations of their kind in Burkina Faso. Despite state involvement through the programme both tomato plants have significant private investment: SOBTO is 80% privately owned and SOFATO is fully private enterprise valued at over £7.0m.

In 2025, Coris Invest Group, which was previously active in banking, insurance and finance, finalised the acquisition of TotalEnergies’ downstream petroleum operations in Burkina Faso, including its network of fuel stations, distribution infrastructure and national logistics. With this move, Coris became the dominant player in a strategic sector long dominated by multinational capital. What is presented publicly as a step toward ‘economic sovereignty’, and the replacement of French multinationals with a Burkinabè-owned firm, in effect, marks a consolidation and centralisation of private capital within the state. The shift replaces foreign monopoly with a domestic one, without altering the underlying social-property relations or challenging the logic of capitalist accumulation.

While official rhetoric emphasises national control and local ownership, the underlying class dynamics remain unchanged. Although this pattern is still uneven across Burkina Faso’s industrial sector, where capital concentration remains relatively limited and extremely underdeveloped by global standards, it nevertheless indicates the only possible trajectory of capitalist development. This consists of the gradual consolidation of a national bourgeoisie asserting itself against foreign capital through state mediation and, at the same time, the building of the proletarian class. This process does not replace capitalism with any form of socialised control, but substitutes foreign monopoly with domestic monopoly, a shift that leaves the position of the working class fundamentally unaltered.

Trade. Burkina Faso’s trade pattern is a direct function of its insertion into the global capitalist system as a supplier of raw materials and a market for finished commodities, reflecting the international division of labour imposed by imperialism. In 2024, exports totalled £4.46bn, of which gold and other precious metals accounted for roughly £3.67bn, with the majority destined for Switzerland. Cotton, the next largest export at £265.0m, flows primarily to regional neighbours and Asian textile producers. This export profile indicates the state’s low position within the imperialist hierarchy, as economic activity remains centred on low value-added extractive activities, oriented less toward domestic manufacturing than toward supporting the industrial and financial sectors of foreign economies.

Conversely, imports in 2024 were valued at £5.08bn, creating a trade deficit of approximately £621.0m. The leading import categories – mineral fuels, machinery, electronics, vehicles, pharmaceuticals, and food – are sourced from a mix of traditional and emerging partners. China is a dominant supplier, followed by Côte d’Ivoire, and increasingly, other states like Russia and Turkey as the junta seeks to reorient its alliances away from Western capital. Trade with Russia, a key new partner, reached £595.0m in 2024, with planned cooperation extending into security, energy, and even civilian nuclear projects. In comparison, however, the old colonial power France has fallen only to become the sixth largest source of imports. Mutual dependencies can be seen with other West African states, where Burkina Faso functions both as an importer and as a substantial supplier of goods. Burkina Faso is a top 10 supplier to Mali, ranks within the top 30 suppliers to Ghana, and is also a significant supplier of cotton to Côte d’Ivoire.

This trade circuit is reinforced by the state’s integration into imperialist financial structures. Since 2023, the state has operated under a new IMF Extended Credit Facility program that, combined with a number of other external loans to support its structural reforms and internal development activities, has built up a total public debt reaching 58.6% of GDP by the end of 2024. These arrangements tie fiscal policy to external constraints that tend to reproduce existing commercial and financial patterns and the class relations underpinning them.

Export of capital. Burkina Faso’s outward foreign direct investment (FDI) remains extremely modest. In 2024, outward FDI flows amounted to only  £2.37m, a tiny figure compared to  £65m inward flows.

The Sahel state’s ongoing reliance on external financial arrangements to cover budgetary needs, public expenditures, and balance‑of‑payment pressures despite the nationalisation of key economic sectors underlines that the capital‑flow dynamics for Burkina Faso continue to be about capital import rather than outward capital transfer or investment abroad. This dynamic reflects not only an ongoing and still incomplete process of capital centralisation, which has yet to reach the scale necessary for a sustained export of capital, but also the continued availability of profitable conditions for domestic accumulation. In an economy where industrialisation remains uneven and the organic composition of capital is relatively low, capital is able to secure comparatively high rates of surplus value, reducing the immediate pressure to seek outlets abroad. In this sense, accumulation remains predominantly inward-looking, reflecting both the recent consolidation of Burkina Faso’s national bourgeoisie and its consequent low position within the imperialist hierarchy.

Blocs. Burkina Faso’s external alliances and bloc‑memberships have recently undergone a dramatic transformation. Up to early 2025 the state was formally part of the Economic Community of West African States (ECOWAS), a regional organisation whose economic and political aims have long been shaped by French and broader Western imperialist influence. However, Burkina Faso, along with Mali and Niger, formally withdrew from ECOWAS as of 29 January 2025, signalling a sharp break with its external alignments.

In place of ECOWAS membership, Burkina Faso, together with Mali and Niger, committed in 2024 to a new regional bloc: the Alliance of Sahel States (AES). Originating from a mutual defence pact signed in 2023, the AES has articulated aims that include coordination of security policy, economic cooperation, infrastructure development, and regional trade, alongside proposals for closer economic and monetary coordination modelled loosely on the EU.

This realignment reflects a broader political shift. In accordance with the ‘anti-imperialist’ efforts led by Traoré, AES members seek to cultivate closer ties with states competing with Western capitals – particularly Russia – while simultaneously signalling interest in alternative economic alignments, for instance through public endorsements of BRICS. However, Burkina Faso has not been accepted as a member of this powerful alliance, a position underscored by its significant trade deficits and structural weakness within the global imperialist system.

This pursuit of more favourable alliances does not constitute an anti-imperialist rupture, but rather an acceleration of imperialist dynamics, as emerging bourgeois fractions consolidate and existing alignments are loosened and recomposed through intensifying frictions with competing blocs. Such shifts tend to sharpen inter-imperialist rivalries, expressed in recurring economic crises, mounting geopolitical tensions, and the persistent tendency toward war. Burkina Faso’s dynamic should therefore be understood neither as a question of the good or bad will of Traoré’s government, but as an expression of the constrained trajectory available to states occupying a subordinate position within the imperialist hierarchy: leveraging competition among dominant blocs in order to secure conditions for domestic capital accumulation and to advance the interests of a national bourgeoisie.

Ukraine & Russia

The ongoing conflict in Ukraine, which escalated with Russia’s invasion in February 2022, showcases the most acute contemporary example of an inter-imperialist clash. This escalation to war must be understood as the inevitable consequence of monopoly capitalism’s need to expand not only by new markets, resources and investment opportunities, but also through the way these become condensed into imperialist spheres of influence over which opposing blocs fight ruthlessly to secure. The interests of Western and Eurasian blocs are now fighting it out on the backs of the working class on both sides.

The roots of this war extend back to the counter-revolution in the Soviet Union in 1991, when emerging Ukrainian and Russian capitalists actively seized Soviet-built infrastructure and launched their own process of primitive accumulation. Different bourgeois fractions competed to consolidate control over these resources, and in doing so tied themselves to rival blocs of international capital that aligned with their economic interests.

Ukraine’s economy and strategic position make the geopolitical contest between Western and Eurasian powers even more clear. Its value lies not only in its natural resources and labour force but also in its critical role as an energy transit corridor and its access to the Black Sea. Domestically, the state’s economy is characterised by a bourgeoisie with relatively predominant comprador traits, namely emerging capitalists of the 1990s. This has created a regional economic divide, with the western agricultural areas linked to the EU, and the industrialised southeast, now devastated by occupation, historically connected to Russia.

For Russian monopoly capital, control over Ukraine is essential to secure its dominance over Ukraine’s industrial and mineral wealth, control key energy infrastructure to maintain its leverage over Europe, and block the further encroachment of NATO and Western capital into what it views as its exclusive sphere of influence. For Western monopoly capital, Ukraine represents a crucial frontier for expansion. Institutions of Western finance capital saw the opportunity to draw a vast market and its resource base into their orbit: the EU through its Association Agreement, the IMF through loan-driven neoliberal restructuring, and the US through deals securing privileged access to strategic raw materials, such as the 2025 mineral-resource agreement. Also the promised post-war reconstruction, shaped above all by the EU and IMF and reinforced by US investment agreements, is designed to finalise the transfer of Ukraine’s remaining assets to Western monopolies and lock the state into a subordinate role, completing the project of economic capture initiated during Euromaidan.

The 2014 Euromaidan uprising was the explosive manifestation of these competing pressures. While portrayed as a popular democratic revolution, it was ultimately a bourgeois revolution co-opted by pro-Western capitalist factions, backed by far-right forces, serving to violently break Ukraine from Russia’s economic orbit and reorient it toward the West. This ‘revolution’ spilled the blood of working-class Ukrainians to advance the interests of Western capital. In retaliation, Russia’s annexation of Crimea secured its Black Sea naval base and marked a decisive escalation, setting the stage for the brutal full-scale war that followed.

This war in stalemate continues to show how the economic coercion of imperialism is routinely concealed beneath the veil of military aggression and ideological manipulation. The Western capital sells this war project as a liberation struggle between good and evil, whilst parasitically creating a dependency of the Ukrainian economy on its will in exchange for military and economic support, itself a profitable development for its arms-based monopolies.

Russian state propaganda, in turn, cloaks the invasion as an anti-fascist struggle or a quest for historical lands revising Soviet history, obscuring its true purpose to serve the interests of the Russian bourgeoisie in dominating energy flows between Europe and Asia, as well as expanding Russian capital further into Europe.

The war has also fundamentally reshaped the role of the Russian and Ukrainian capitalists. For the former, international sanctions from the Western bloc have curtailed a significant part of their outward and inward investment relationships; for the latter, the destruction of their industrial assets in the war-affected territories has eroded their traditional economic base, both in primary and secondary sectors. Yet the consolidation of a wartime state has meant that, for both sides, new opportunities for profit have emerged – from production and circulation of military supplies, and the impending ‘reconstruction’ projects.

The true casualties of this imperialist conflict are the working classes, betrayed by the ruling classes of both states. Both states terrorise their own population not only through severe restrictions on political freedoms and the hunting of draft-dodgers, but also by imposing a brutal wartime agenda: stripping worker rights, implementing austerity measures, and cutting essential services to fund the war. While sanctions have further impoverished the Russian working class, workers on both sides are coerced into a mobilisation serving imperialist expansion, with any opposition to the war punished through harsh repression and long prison sentences.

The US & China

For much of the recent decades, the US has remained dominant in the imperialist system, though China is now rapidly closing the gap in this international hierarchy. This process is expressed in the escalating global conflict between the two powers, visible in the growing tensions over Taiwan, the reinstatement of tariffs by the Trump administration, and the increasingly assertive military posturing on both sides. Notably, their stances on Israel have not produced any major economic or diplomatic conflict, as China in particular has remained markedly cautious about turning this issue into a point of division. Taken together, these patterns reveal how this ongoing conflict at the summit of the imperialist hierarchy is not the product of any particular government policies, but is rooted in the fundamental drive of each bourgeoisie to accumulate and expand capital.

Primarily for the US and its allies, China represents the most formidable and disruptive challenger to their global predominance within the imperialist system, with each side deploying different methods to defend their interests amid a global crisis of overaccumulation. This rivalry is not particularly new: following Mao’s break with the Soviet Union, China pursued a policy of rapprochement with the US since the 1970s. Deng Xiaoping’s subsequent reforms dismantled the remaining socialist economic structures and inaugurated a new phase of capitalist accumulation, marking China’s definitive return to capitalism in 1978 and giving rise to what would become the US’s most substantial imperialist competitor.

Today the US is at the apex of the imperialist hierarchy, sustained by its unparalleled financial power on the world market. Its dominance rests above all on the centrality of the US dollar, which functions as the primary global reserve currency and the backbone of international trade, capital flows and debt issuance. This monetary hegemony gives US finance capital a decisive advantage: it can extract rents from the rest of the world through dollar-denominated assets, global payment systems and its command over institutions such as the IMF and World Bank. The US also hosts a disproportionate share of the world’s most powerful monopolies, especially in technology, pharmaceuticals, finance and defence, illustrating the scale of its concentration of capital. These sectors generate extraordinary monopoly profits, enabling the US ruling class to maintain an international position unmatched by any other state.

Both technologically and militarily, the US remains the most advanced imperialist power, though confronted by new constraints. Its corporations dominate key digital infrastructures, such as cloud computing, artificial intelligence and high-end semiconductor design, allowing it to shape global standards and supply chains. The US military – supported by a far-reaching network of bases and alliances – underpins these economic interests by enforcing access to markets, sea lanes and strategic resources. Yet this dominance is increasingly burdened by structural pressures: chronic overextension of its military commitments, deepening internal political polarisation, a long-term decline in productive manufacturing capacity and growing reliance on financial speculation. These contradictions do not immediately overturn US supremacy, but they expose the fragilities of an imperialist order built on debt, militarism and the extraction of rentier income, setting the conditions under which new challengers press for greater influence within the global hierarchy.

Among them, China currently holds the second position within the imperialist system, with its growth in some key sectors already surpassing, or projected to surpass, that of the US in the near future. Although less consolidated as a global financial power than the US equivalent, China’s banking sector is now vastly larger than that of its rival, reflecting the immense concentration and centralisation of Chinese finance capital. This financial expansion is reinforced by the rapid rise of outward capital flows, as China has transformed from a relatively minor exporter of capital in the early twenty-first century into one of the leading global sources of overseas investment. Chinese monopolies have become particularly prominent in this expansion: several of the world’s largest corporations by revenue and asset holdings are now Chinese, especially in energy, construction, telecommunications and banking, illustrating China’s increasingly central role in contemporary imperialism.

China’s financial strength is mirrored by its technological edge in areas such as 5G, mobile networks, semiconductors and base-station deployment, signalling a broader shift in the global balance of advanced productive forces. Its current strategy is straightforward: reduce reliance on the US dollar by internationalising the renminbi; secure trade-settlement agreements with major oil exporters that allow payment in its own currency; and compete directly with the US across the most profitable industrial and technological sectors. This strengthens the domestic profit base of Chinese monopolies and provides a stable foundation for expanded capital export abroad. In essence, extending control over key global energy assets would significantly enhance China’s position within the imperialist hierarchy, even if such dominance remains conditional and contingent.

The US is fully aware of this danger and has consistently implemented methods to challenge China’s rise. In April 2025, one avenue the Trump administration pursued was the re-imposition of tariffs on China at an even more intensified rate than in previous years. This move both expresses and intensifies the contradictions between competing sections of national and international capital within the US, as they seek to reinforce US imperialist hegemony while temporarily masking the deeper structural crisis of US capitalism. The rise of China as an imperialist power has, in fact, sharpened these pre-existing internal tensions, pushing the US bourgeoisie into a partial retreat from decades of free-market orthodoxy. Once hailing open competition, large sections of the US bourgeoisie now view these principles less as universal truths and more as tools to manage internal crises. US manufacturing has steadily declined over the postwar decades, falling from a position of industrial leadership to a far smaller share of national output, while financial capital and foreign investment have become the main levers of its global dominance. However, this dominance is showing signs of strain: over the last few years, for instance, US foreign direct investment inflows have weakened, while since the early 2000s China’s outward investment has expanded markedly over the last few decades, reflecting the rapid growth of its global economic influence.

As Chinese capital grows more competitive and US reinvestment in domestic industry falters, the foundations of US hegemony appear increasingly unstable. In this context, tariffs reflect deeper structural contradictions, with sections of the US bourgeoisie seeking to shield their interests amid rising pressure from rival powers like China and a stagnating global rate of profit. While some commentators on the left interpret this process as a welcome rebalancing of the world order toward a supposedly more benign multipolarity, the fact that rivals are now challenging the US on a comparable level points to something very different: the sharpening of imperialist contradictions. The increasingly violent shocks to the world system that accompany this telluric movement have two main consequences: on the one hand, different sections of the bourgeoisie, inside and across countries, shift their positions, with some fractions gaining and others losing; on the other hand, the working class as a whole loses, destined across the world to greater exploitation and oppression in the workplace, and more deaths on the battlefield.

Israel & Palestine

The Israeli campaign of extermination against the people of Gaza cannot be grasped in isolation from the contemporary clashes within the world imperialist system. The just struggle for national liberation of the Palestinian people is not imperialist in character but necessarily unfolds within the imperialist system, and in particular within the confrontation between two blocs of monopoly capital. On one side, the NATO bloc, dominated by the US and its NATO allies; on the other, the Eurasian bloc, coalescing around Russia, China and their regional partners.

While the Palestinian people retain the right to exploit this confrontation in pursuit of national liberation, and communists everywhere must fully support them in their efforts, it is crucial to recognise how their struggle unfolds within the wider divisions of the imperialist world order. The US, irrespective of administration, provides the backbone of Israel’s genocidal campaign, with Britain, Germany, France, and the majority of the EU forming its loyal support. Though dissenting or mitigating notes are occasionally struck, the whole NATO bloc is firmly on the side of Zionism. Opposite this bloc, Russia and China extend cautious diplomatic support while carefully avoiding any steps that would endanger their own accumulation strategies, for instance, through state-controlled companies that continue to profit from arms shipments to Israel or from technologies used in the surveillance of Palestinians. Regional powers such as Turkey, Egypt, the UAE, and Saudi Arabia shift between rapprochement with the US-Israel bloc and tactical gestures toward broader Arab solidarity, reflecting the contradictory interests of their bourgeoisies. A final camp, consisting of other bourgeois states such as Iran, provides concrete backing to the resistance through financial aid, arms supplies, and diplomatic support. This assistance does not stem from solidarity with the Palestinian people, but from the pursuit of bourgeois class interests, seeking profit and advancing its imperialist aim of countering US-Israeli pressure. 

Two mistaken interpretations obscure this reality. On the one hand, the assertion that states such as Russia, China, or Iran form an ‘anti-imperialist axis’ collapses under scrutiny: these are capitalist powers pursuing their own monopolistic interests, not forces advancing proletarian liberation; on the other hand, the claim that ‘all wars are imperialist’ leads to the absurd conclusion that the Palestinian struggle is itself imperialist. Both views dissolve the specific contradictions at play.

Although the blocs led respectively by the US and China do not bear equal weight – with the US and NATO powers playing an overwhelming part in sustaining Zionism and its genocidal project – each state involved in the war pursues its own monopoly interests within the accelerating realignments of international capitalism. Iran’s entry into the Shanghai Cooperation Organization, the expansion of BRICS to include major Middle Eastern powers, and the Abraham Accords binding Israel to Gulf capital are not contradictory phenomena but two sides of the same coin: attempts by ruling classes to enlarge their spheres of profit, and secure the conditions for doing so. Palestine becomes the testing ground where these deals reveal their limits: Saudi–Israeli normalisation, central to Washington’s strategy, was among the targets that Hamas’s October attack sought to obstruct.

At the core of these manoeuvres lies the economy of imperialism. Structural over-accumulation and declining profitability drive monopolies into an ever more aggressive pursuit of resources, investments, and trade routes. This dynamic cannot but result in dramatic militarisation and the consequent deepening of regional conflicts. The Middle East, with nearly half of the world’s oil and gas reserves and critical choke points for global shipping, is indispensable to both blocs. The India-Middle East-Europe Economic Corridor, running from UAE, through Saudi Arabia, Jordan, and Israel, with links to Mediterranean ports in Greece, Italy, and France, is championed by Washington as a cheaper alternative to the Suez Canal. This directly rivals Beijing’s Belt and Road Initiative, which aims to link China to Europe and Africa via massive infrastructure and trade corridors. 

Israel, likewise, seeks to carve out its place within this inter-imperialist competition through projects that fuse economic ambition with territorial expansion. In earlier years, this tendency found expression in proposals such as the Ben Gurion Canal – a vast infrastructural scheme meant to link the Red Sea to the Mediterranean as an alternative to the Suez Canal. Though largely speculative, the project revealed the underlying logic of Israeli state planning: the pursuit of regional integration through control of land and displacement of its population. Today, this same logic re-emerges in the US–Israeli plan for Gaza, presented as a blueprint for ‘reconstruction’ and ‘stabilisation’. Behind its technocratic language lies the continuation of the same project of domination: to turn Gaza’s devastation into a precondition for economic incorporation, to re-engineer its territory under Israeli and Western supervision, and to permanently erase the possibility of Palestinian sovereignty.

The Palestinian struggle thus embodies more than a local or regional conflict. It concentrates the antagonisms of the imperialist global system: the accumulation of capitals, the partition of resources, and the sharpening clash between the most powerful blocs of monopoly capital – all sustained by the exploitation of the workers and the ever-increasing oppression of the Palestinian people.


5 Imperialist Britain

In this section, we analyse Britain as an imperialist power whose bourgeoisie has evolved into a highly concentrated financial oligarchy, fractured by internal rivalries yet unified in its drive to intensify exploitation at home and abroad. We show how a narrowed but still strategic industrial base, centred on high-profit sectors such as defence and advanced technologies, is increasingly subordinated to finance capital, which dominates through the export of capital, the manipulation of fictitious and loan capital, and a dense offshore network that underpins Britain’s rentier economy. Examining the balance of payments and international investment position, we reveal a structural dependence on foreign capital alongside continued appropriation of global surplus value, expressing Britain’s contradictory role as both an imperialist creditor and debtor. Finally, we trace how these dynamics shape Britain’s shifting alliances with the EU, US and China, reinforcing its Atlantic orientation while deepening inter-imperialist tensions.

An Imperialist state

The contemporary composition of the British bourgeoisie reflects the long historical transformation of British capitalism. In a country that underwent an early bourgeois revolution and later stabilised class conflict through durable compromises among ruling fractions, Britain inherited a large and diverse bourgeoisie. From its origins in primitive accumulation in the fields and the colonies, through its industrial consolidation, to the present dominance of a largely parasitic financial oligarchy, the British bourgeoisie has continually reshaped itself into a highly consolidated enemy.

Despite its shared commitment to intensifying the exploitation of the working class, the British bourgeoisie is far from unified. Its various fractions operate across distinct sectors, accumulate capital at uneven levels and magnitudes, and rely on national and international markets to different degrees. On one side, at least within the core branches of monopoly capital, the dominance of financial capital has partially subordinated these conflicts by reframing them as competitive struggles against rival capitalist blocs abroad. On the other, this internal diversity often generates divergent material interests, making the British bourgeoisie prone to periodic disputes and ruptures, visible both in major political realignments such as Brexit and in the rapid turnover of governments within and across parties.

For communists, understanding this composition is indispensable for identifying the internal and external contradictions that undermine the ruling class’s unity and stability, thereby creating openings for the working class to overcome it.

The industrial sector

Although in the last decades the British economy has undergone significant financialisation, industrial capital remains vital to the bourgeoisie for multiple reasons. In 2023, manufacturing generated over £200.0bn in gross value added (GVA) – around 9% of total British value – with average GVA per job 33% higher than the economy-wide equivalent. Manufacturing also represents roughly 15% of all business investment and around 35% of British goods and services exports. Moreover, the total impact of manufacturing on GDP reaches £518.0bn – that is, around 23% of the national total – and supports approximately 7.3 million jobs directly and across its supply chains, a figure amounting to about 22% of total British employment. Taken together, this data demonstrates that, despite widespread talk of deindustrialisation and the supposed ‘end’ of manufacturing, the industrial sector remains a profitable pillar of British capitalism.

Secondly, certain sections of the bourgeoisie secure highly lucrative contracts in industry-specific sectors, particularly through firms such as BAE Systems, the seventh-largest defence contractor in the world and among Britain’s most profitable corporations. BAE recorded revenues of £25.0bn in 2024 alone by producing components for aircraft such as the F-35 and the Eurofighter Typhoon, which are also utilised to facilitate the genocide of the Palestinian people and provide support for NATO bombing campaigns all over the world. This is important not simply as evidence of the moral bankruptcy of capital in pursuit of its own interests, but because it shows how defence manufacturing, as a key segment of British industrial capital, provides exceptionally high rates of profits, reinforces the state’s capacity in periods of crisis, and helps secure the geopolitical alliances that underpin imperialist competition – and ultimately, the recurrence of war.

Thirdly, following the basic Marxist principle that the value of commodities is the measure of the labour contained in them,the bourgeoisie is cyclically compelled by its own inner laws to return to the sphere of production, even when capitalist development in a given country has advanced to the point where finance appears dominant. This generates recurring cycles of de- and re-industrialisation that are not unique to Britain but are inherent to the contradictory dynamics of capitalist expansion and imperialist competition. Today, for instance, as industrial and financial rivalry from China and other emerging economies increases to the point where financial operations alone can no longer secure the expected levels of profit, new avenues for surplus-value generation are sought. This economic tendency is organically inseparable from the accompanying military rivalry, which presupposes a strong national industrial base. Through this contradictory process, the law of value reasserts itself: capital is compelled to return to manufacturing, in Britain just as in other NATO bloc states such as the US.

Although this recent dynamic is significant in itself, it should not obscure the broader picture. Namely, the long-term decline from the late 1960s, when the manufacturing sector constituted around 27% British economic output, employing more than 9 million workers. Moreover, even in recent years, the overall trend in British industry has been one of stagnation and compression rather than growth. What is growing is in fact not the whole industrial base, but a handful of highly productive and remunerative sub-sectors, such as defence, artificial intelligence, green energy and automation. These investments are not labour-intensive but capital-intensive: often structured around mega-projects costing tens of billions and supported by the British state, they raise productivity via more advanced machinery rather than significantly increasing employment. As such, they cannot reverse the falling rate of profit; instead, they serve to deepen the crisis-ridden dynamics which British capital is attempting to offset.

The presence of foreign capital in different British sectors further complicates this dynamic, deepening contradictions between fractions of national and international capital. One example was shown in 2021 when Nexperia, a Dutch semiconductor firm owned by the Chinese company Wingtech, acquired Newport Wafer Fab, Britain’s largest semiconductor plant. The deal was soon reviewed under Britain’s new National Security and Investment Act, reflecting growing concerns about Chinese control over critical technologies, and the vulnerability of British supply chains in strategic sectors such as compound semiconductors. In November 2022 the government ordered Nexperia to divest 86% of its stake on national-security grounds, a rare and high-profile use of its new powers. After challenging the decision, Nexperia ultimately agreed in late 2023 to sell the facility to Vishay, a US-based firm, with the sale approved in 2024. Feigned concerns over British sovereignty on security masked the real issue: imperialist rivals battling for surplus value and power over key industries, as components such as power semiconductors and logic chips are indispensable to electric vehicles, AI systems, and defence technology, making control over their production crucial to imperialism. The case was not an example of one isolated business dispute, but rather a part of a global struggle over one of the most lucrative and critical sectors in the economy, which was valued at around £450.0bn in 2024, and is set to grow at 5-7% annually over the next decade.

The financial sector

Anchored in the City of London and Canary Wharf, finance capital maintains deep ties to key British industries, channelling capital into international investments and playing a central role in advancing the imperialist interests of the British bourgeoisie. While it is crucial to emphasise that the City’s function is to siphon investment away from production and bind capital to speculative and unproductive spheres in the service of finance, it is even more important to note that this process does not operate against the interests of the individual industrial capitalists. Rather, it operates for them, by more efficiently serving their needs for accumulation and expansion: the dense network of banks, insurance firms and private investors based in the City exists precisely to redirect profits generated in productive sectors into more lucrative circuits of investment and credit, pushing capital flows beyond Britain’s borders in order to yield higher rates of return. 

The 2008 global financial crisis revealed the systemic contradictions of financial capital accumulation on a global scale, and the British experience demonstrates this with clarity. In the years leading up to the crash, financial institutions across the US, Europe, and the City of London constructed a network of debt, much of it tied not to productive industry but to housing and speculative mortgage-backed securities, the financial products created by bundling thousands of mortgages together and selling shares of that pool to investors. British banks, exemplified by Northern Rock, relied heavily on securitisation and wholesale borrowing from international capital markets; the IMF notes that40% of Northern Rock’s funding came from residential mortgage‑backed securities. When the housing bubble collapsed, these banks, along with others around the world, were hit by a wave of loan defaults, leading to bankruptcies, frozen credit, and a global recession. Britain’s dependence on overseas capital inflows and its large external liabilities – which were £11,243.7bn at the time – meant that the collapse spread rapidly through the economy, highlighting the underlying fragility of a system where productive investment is subordinated to the imperatives of profit through finance: when speculative expectations fail, the illusions maintained by debt and credit expansion collapse, and the inner contradictions of capitalism break out on an international level.

The financial sector was the fourth-largest industry by output in 2023 after real estate, retail & wholesale and manufacturing, with around half of its total output generated in London. Employing 1.17 million people, the sector contributed £208.0bn to British GVA in 2023 – around 8.8% of the national total. In 2022, the British financial system held assets valued at approximately £27.0tn; slightly more than half of these were held by banks, with the remainder distributed across insurance companies, pension funds, and other financial institutions; the Bank of England, by contrast, accounted for a relatively modest £1tn. This underpins Britain’s position as the world’s largest net exporter of financial services, with exports of £91.8bn in 2023 against imports of £18.6bn, generating a trade surplus of £73.2bn. Taxes levied on the financial services industry amounted to £37.1bn in 2023/24, equivalent to 3.5% of all British tax receipts, a relatively modest figure when set against the sector’s share of GVA.

Yet the importance of this sector, from a Marxist-Leninist standpoint, goes far beyond the indicators of bourgeois political economy. While petty-bourgeois and bourgeois economists describe Britain’s trajectory as a ‘finance curse’, Marxism–Leninism understands finance not as a curse but as the structural expression of imperialism, rooted in the dominance of finance capital and in the export of capital. As the first capitalist and arguably the first imperialist state, Britain remains fundamentally dependent on this dynamic for its industrial, financial and political survival. A large portion of the City’s activity consists in channelling productive capital investment into overseas ventures capable of generating super-profits through temporary industrial, commercial or geopolitical advantages; another portion is focused instead on selling, purchasing and collateralising fictitious claims – foreign-exchange trading, derivatives, securitisation, insurance speculation, and the expansion of consumer and corporate debt. 

Both forms of capital exports, productive and unproductive, ultimately benefit British capital as a whole: through productive capital, Britain appropriates surplus value created on the other side of the world; through fictitious capital, it secures a continuous flow of rentier revenues detached from production. This double mechanism allows Britain to maintain its industrial and geopolitical position as a major imperialist power, guarantees stable and elevated returns for its financial oligarchy, and sustains a labour aristocracy whose material privileges help reproduce reformist and opportunist currents within the working class. The study of these dynamics is therefore indispensable for understanding the real foundation of British capitalism today and the forces that shape its strategies nationally and internationally. Nowhere are the effects of this system more visible than in the balance of payments, where the continuous inflow and outflow of profits, interests and rents offers a direct measure of Britain’s imperialist position.

The balance of payments

The Office for National Statistics produces regular accounts of Britain’s financial position, with particular attention to the balance of payments – a set of metrics that offers a comprehensive snapshot of a state’s economic relationship with the rest of the world. In bourgeois economics, it is presented as a neutral accounting framework that records all cross-border flows of goods, services, earnings, and investments. Yet for a Marxist-Leninist analysis, its importance is far greater. The balance of payments condenses, in statistical form, the concrete mechanisms through which surplus value is transferred internationally: the extraction of profits from foreign investments, the payment of interest to global creditors, the trade gaps reflecting processes of industrialisation and deindustrialisation, and the reliance on inflows of speculative capital. It therefore functions both as a technical matrix for mainstream economists and as a political-economic ledger of imperialism, revealing a very contradictory image for a state like Britain. On the one hand, Britain’s financial position underpins its place in the global hierarchy, enabling its bourgeoisie to live off rentier income and its economy to draw on continuous inflows of foreign capital. On the other, its recurrent imbalances expose the system’s underlying fragility: a structure propped up by ever-shifting capital movements that are not only parasitic but ultimately crisis-ridden.

A state’s balance of payments is mainly divided into two accounts: the current account, which records trade and income flows; and the financial account, which measures cross-border movements of capital. Alongside these flow accounts sits the international investment position, which records the total stock of external assets and liabilities. Together, these frameworks show how a state earns, spends, borrows, lends and positions itself financially in the imperialist hierarchy.

Current account

The current account measures income flows on existing assets by evaluating the difference between income earned from owning assets abroad and income paid to foreign owners of assets based in Britain. Since 1984, Britain has run an annual current account deficit, meaning it spends more on the rest of the world than it earns from it. This persistent gap makes Britain a net borrower, dependent on continuous inflows of foreign capital, whether through loans or investment, to sustain its level of economic activity.

In 2024 the deficit improved, falling from 3.6% to 2.2% of GDP in 2023, equal to £63.2bn. This was one of the four lowest deficits recorded in the last two decades. Yet Britain still recorded the second largest current account deficit in the G7, as for instance Germany registered a surplus equal to 5.8% of GDP, while the US recorded the largest deficit at 4.0%. This contrast reflects the different strategies available to imperialist states. Some, like the US, rely on their global financial dominance to sustain large external deficits, while others, like Germany, maintain persistent surpluses through export-led accumulation and the systematic compression of domestic demand. Britain occupies an intermediate position, neither commanding the financial hegemony of the US nor the industrial strength of Germany, which leaves it structurally more exposed to fluctuations in global capital flows.

The current account reflects several components: the trade balance, which captures the gap between the value of exports and imports; the primary income balance, which records investment income linked to the international ownership of financial assets; and secondary income, which includes transfers not exchanged for productive or financial assets.

Trade balance

Britain’s trade balance narrowed to a deficit of £25.1bn, moving from 1.2% to 0.9% of GDP over the previous year. This outcome is not unusual. Since 1996, Britain has registered only one year with a positive trade balance and only two years with a deficit smaller than this level. Over the last fifteen years the trade gap has consistently fluctuated around 1% of GDP.

The narrowing to 0.9% of GDP reflects two opposed and long-standing tendencies in the British economy. On the one hand, Britain runs a large and persistent deficit in trade in goods. It imports £597.1bn and exports £386.5bn, leaving a gap of £210.7bn, equal to 7.3% of GDP in 2023. This loss has widened steadily: it was 7.0% in the previous year and 5.8% fifteen years earlier. The last sustained surplus in goods trade dates back decades, reflecting the long erosion of profitability in advanced manufacturing and the progressive deindustrialisation of Britain’s productive base.

Disaggregated figures show that the deficit is concentrated in manufactured goods, semi-manufactures and agricultural products. These categories register deficits of 3.5%, 0.9% and 1.3% of GDP respectively. Since the beginning of the war in Ukraine, the deficit on oil and other fuels has expanded to 1.3% of GDP, ending a brief phase of near energy self-sufficiency between 2015 and 2020, when the deficit remained below 0.7%. This illustrates both Britain’s position as an exporter of oil, with exports worth £27.6bn in 2024, and the sensitivity of its balance of payments to the disruptions triggered by imperialist conflict and sanctions in global commodity markets.

Counterbalancing the deficit in goods, Britain runs a substantial surplus in trade in services. Over the last year this surplus widened to £185.5bn, rising from 5.8% to 6.4% of GDP, driven above all by a £46.1bn increase in exports. With exports of £507.0bn against imports of £321.5bn, the figures highlight the continued centrality of British service exports within the world economy.

This success rests primarily on financial services, which provide financial expertise, intermediation and management. These activities represent an unproductive labour that does not create new value but reorganises and circulates value produced elsewhere, transferring it to the most powerful sectors of the bourgeoisie through fees, commissions and interest. Over the last fifteen years, financial services have generated a surplus fluctuating around 2.5% of GDP. In 2024 they produced exports of £94.4bn and a surplus of £74.7bn. When financial services are combined with insurance and pension-related activities, the surplus rises to 3.1% of GDP, with a total value of £92.6bn.

This growth reflects a strategic shift in British capitalism that accelerated after the crisis of 2008. As profitability in manufacturing stagnated, the ruling class increasingly relied on the expansion of financial operations, strengthening Britain’s position as a global financial centre. This dependence on international finance requires stable relations with expanding capitalist economies and the containment of rival financial hubs. As a result, Britain’s trade structure reveals a broader imperialist logic: declining productive capacity at home compensated by a growing extraction of value abroad through the dominance of financial and commercial services.

Primary and secondary income

Primary income is a critical component of the balance of payments, as it measures several highly significant flows linked to investment income arising from the international ownership of financial assets. The aggregate primary income deficit narrowed in 2024, falling from 1.7% to 0.7% of GDP, equal to £21.0bn. Placing this figure in historical perspective helps clarify the trajectory of British capitalism: primary income deficits have persisted since the mid-2010s, reflecting Britain’s increasing reliance on foreign ownership of domestic assets, and improvements tend to coincide with periods of stronger earnings on British outward investments. 

Secondary income refers instead to transfers of value without exchange for productive or financial assets, including government transfers, remittances, overseas aid, and other, smaller international one-way payments. In recent years secondary income flows for Britain have remained modest compared with flows from trade and investment. The secondary income deficit narrowed slightly in 2024, moving from 0.7% to 0.6% of GDP, equating to a net of approximately negative £17.1bn. This figure, politically and economically less relevant after Brexit, remains small when compared with the far larger flows generated by trade and investment. For these reasons, the analysis will concentrate exclusively on the principal components of primary income, namely foreign direct investment, portfolio investment and other investment.

Foreign Direct Investment

A first key component of primary income, and therefore of the current account, is foreign direct investment (FDI) which captures long-term ownership stakes in enterprises abroad. This corresponds to a central element of the imperialist process identified by Marxism-Leninism: the export of capital from a state at a higher point of economic development is invested productively elsewhere, where surplus value can be more easily extracted. At the same time, FDI also includes investment in unproductive sectors, such as finance, that do not create new value but only facilitate circulation and redistribution.

FDI is measured in two directions: credits refer to income earned on British-owned FDI abroad, and debits refer to income earned by foreign-owned FDI in Britain. Net FDI earnings have been consistently positive in recent decades, except in 2020. In 2024, earnings on British FDI abroad reached £132.5bn, a fall of £39.0bn compared with 2023. Earnings on foreign FDI in Britain dropped even more sharply, from £137.9 to £80.4bn. This combination of lower outward earnings and an even steeper fall in inward earnings pushed Britain’s net FDI income up from £33.7bn in 2023 to around £52.1bn in 2024. This strong result, equal to 1.8% of GDP, significantly strengthened Britain’s overall primary income position.

While the full sectoral breakdown for 2024 is not yet available, the 2023 data for inward and outward flow illustrate the geography and logic of British imperialist investment. The largest outward positions were in financial services with £494.8bn, mining and quarrying with £220.8bn, and manufacturing with £211.8bn. These produced earnings of £27.2bn, £42.1bn and £20.0bn respectively, confirming the high profitability of resource extraction, one of the most labour-intensive and surplus-producing sectors globally. 

On the inward side, the largest foreign holdings were also in financial services at £629.5bn, followed by professional, administrative and related services at £612.8bn, generating earnings of £22.9bn and £52.2bn respectively.

The distribution of these earnings is revealing. Nearly half of inward FDI income in financial services and roughly one third of that in the wider services sector flows to the US. At the same time, rising capitalist economies also extract significant value. Brazil, for example, drew £824m in profits from British administrative services alone. This pattern demonstrates Britain’s dual position as both an imperialist centre exporting capital and a site of value extraction for rival states. In particular, Britain’s financial sector benefits not only the British bourgeoisie but also the international monopolies positioned to extract profit from it, reflecting the complex hierarchy and competition characteristic of contemporary imperialism.

Portfolio and other investment assets

Alongside FDI, portfolio and other investments form the second major component of Britain’s primary income structure. In bourgeois terms, these categories represent the income earned from, and paid to, the international ownership of financial claims that do not entail direct control of enterprises. Portfolio investment consists of tradable securities such as shares, bonds and investment fund units. Other investment records income on non-tradeable loans, deposits and short-term credit relations. Together they show how deeply Britain’s external position is shaped not only by productive investments abroad but also by its entanglement in global markets for securities, debt and credit.

Dealing with tradable securities, portfolio investment reflects in Marxist-Leninist terms the returns on interest-bearing fictitious capital: the ownership of marketable claims on future surplus value. In 2024, driven by debt instruments and foreign equities, total portfolio credits increased as British capitalists earned £9.5bn more on their overseas securities, rising from £76.6 to £86.1bn. On the debit side, foreign investors continued to extract substantial income from British securities, with earnings rising from £133.1bn to £135.3bn, a more modest increase of £2.2bn. The result was a net portfolio income deficit of about £49.2bn, or 1.7% of GDP. Although this represents an improvement of roughly £7.4bn compared with 2023, it remains consistent with the trend of the last decades. The persistent deficit indicates that foreign investors hold large quantities of British securities and extract steady flows of interest and dividends from the British economy. 

Other investment covers income flows associated with non-marketable credit instruments: cross-border loans, deposits, trade credits and other forms of short-term financing. Unlike portfolio assets, these instruments represent bilateral credit relations, especially within the banking sector. In Marxist-Leninist terms, other investment captures interest-bearing loan capital rather than fictitious capital, since it represents real credit relationships through which institutions and capitalists borrow abroad to sustain domestic accumulation.

In 2024, other investment credits rose from £159.1bn to £175.2bn, an increase of £16.0bn. Debits, however, increased even more sharply, from £186.0bn to £203.2bn, a rise of £17.2bn. The result was a slight widening of the net other-investment income deficit to £28.0bn, or 1.0% of GDP. Although the deterioration from 2023 amounts to only £1.2bn, it marks the worst record in the 21st century. The continued and worsening deficit indicates that Britain is structurally reliant on foreign short-term funding and is therefore vulnerable to global financial fluctuations, including shifts in international interest rates. 

The analysis of portfolio and other investment illuminates Britain’s key feature as a site of value outflow through interest-bearing fictitious and loan capital. While acting as a financial centre that intermediates global credit, Britain remains largely dependent on, and subordinated to, external sources of capital, leading to a regular transfer of surplus value abroad in the form of interest payments.

Rate of return

Following the analysis of FDI, portfolio and other investment incomes, it is useful to consider the rate of return, which measures the income earned on a stock of external assets relative to its market value. In 2024, Britain earned an average 3.6% rate of return on its overseas assets, a modest decline of 0.2 percentage points compared with 2023. Foreign investors in Britain experienced a sharper fall, as the rate of return on British liabilities dropped from 4.2% to 3.7% in 2024. The resulting net advantage of roughly 0.1% is, in the medium-term perspective, a favourable outcome, especially given that 2023 recorded the highest rates of return since 2008 and that 2024 still marks the second-highest point of the post-2008 period.

These reductions should not be read as signs of weakening performance. They primarily reflect monetary policy shifts: as the Bank of England and other major central banks moderately lowered interest rates in 2024, yields on many debt and credit instruments naturally fell. Even so, both British and foreign rates of return remain historically elevated.

From a Marxist-Leninist perspective, the rate of return must be interpreted with caution. It does not express the rate of profit, since it reflects only the market remuneration of capital, such as dividends, interest and other property incomes, abstracted from the underlying process of surplus-value production. Yet the geographic distribution of returns can reveal important features of the global hierarchy of profitability. British outward investments earned returns close to 4% across most regions, but significantly higher returns in Africa, around 6%. This reflects the persistence of super-profit structures in which British capital secures exceptionally high gains through extractive industries and other labour-intensive ventures that benefit from low wages, low productivity and limited competition.

Conversely, the rate of return on British liabilities, that is, what foreign capital earns inside Britain, remains relatively uniform across continents at close to 4%. This suggests two points. First, the composition of foreign capital operating in Britain is increasingly diversified, with investment flows originating from a wide range of advanced and emerging economies. Second, it illustrates a core capitalist pattern: the progressive equalisation of returns on capital, that is, the financial expression of the tendency toward equalisation of the rate of profit. Even capital originating from poorer regions does not necessarily earn lower returns in Britain, because Britain’s financial system and state institutions impose a common framework for valorising capital, smoothing out differences across international investors. What differs is therefore not the nominal rate of return but the capacity of different classes and states to capture and repatriate the surplus-value embodied in these returns.

Financial account

Within the balance of payments framework, the financial account records all cross-border transactions that change British ownership of foreign financial assets or foreigners’ ownership of British assets. It includes FDI, portfolio investment, other investment, but also financial derivatives and reserve assets; whereas the current account measures the income earned on existing positions, the financial account tracks the movement of capital itself through the buying and selling of enterprises, securities, deposits and credit instruments. This is a crucial metric: because Britain runs a structural current account deficit, it must attract net financial inflows each year to balance its external position. More foreign capital must flow into Britain, through equity purchases, loans, deposits or bond purchases, than British capital flows outward.

In 2024, the financial account recorded a net inflow of £64.1bn, equal to 2.2% of GDP. This net inflow obviously mirrors the current account deficit and expresses the degree to which Britain relies on foreign capital to finance its excess of payments over receipts. Behind this headline figure, British acquisition of foreign assets rose by £100.0bn to £354.7bn, while foreign acquisition of British assets increased by £79.0bn to £418.9bn.

Foreign direct investment records acquisition, expansion or liquidation over foreign enterprises, between 2023 and 2024, saw a dramatic reversal in both its outward and inward. British capitalists shifted from expanding their foreign holdings to net disinvestment, and foreign investors likewise moved from modest expansion to substantial withdrawals from British enterprises. The combined effect was a net FDI outflow of about £33.9bn in 2024, compared with a more modest £12.1bn the year before. This simultaneous retreat of both British and foreign productive capital marks the weakest FDI performance in more than a decade and underscores a shift away from long-term, enterprise-based accumulation.

Portfolio investment, which captures transactions in tradable securities, is interpreted in bourgeois terms as reflecting changes in investor sentiment. In 2023, Britain saw exceptionally large net outflows as domestic institutions purchased foreign securities on a massive scale. In 2024, this pattern reversed completely. Outflows collapsed, while foreign purchases of British securities increased sharply, producing a net inflow of £32.3bn, a swing of more than £210.0bn. This reversal was driven above all by the issuance of £102.0bn in government bonds, of which £78.7bn were bought by foreign investors, signalling a renewed dependence on global demand for British sovereign debt.

Responding to banking-sector liquidity changes, other investment is the most volatile part of the financial account. In 2023, Britain recorded a very large net deficit in other-investment flows. In 2024, this figure narrowed dramatically, shifting from a deficit of £275.2bn to £56.2bn. This movement resulted from two opposing forces: a sharp rise in British lending and deposits placed abroad, and continued growth of foreign deposits flowing into the British banking system. 

Reserve assets and financial derivatives, though smaller components of the financial account, further reinforce this picture. In 2024, Britain recorded a net outflow of £2.3bn in reserve assets, as the state reduced its holdings of foreign currency, IMF-related claims and monetary gold. Financial derivatives also showed a net outflow of £7.4bn, a figure that largely reflects valuation shifts and the hedging operations of banks and multinational firms rather than underlying capital formation. 

Taken together, movements in direct investment, portfolio and other investments, reserve assets and derivatives show how Britain’s external position is increasingly shaped by unproductive, interest-bearing forms of loan and fictitious capital, rather than by the international expansion of productive industry. The simultaneous disinvestment by British firms abroad and foreign firms in Britain confirms that productive capital is retreating on both sides, reflecting low expectations of profitability on a global scale. The dramatic reversal in portfolio flows, driven overwhelmingly by foreign purchases of British government debt, indicates that Britain now finances its reproduction by issuing interest-bearing claims on future taxation rather than by exporting capital or expanding domestic production. Finally, the volatility of other-investment flows exposes Britain’s dependence on the global money market: it functions as a liquidity hub for international finance, but only by absorbing large, reversible inflows of loan capital that can evaporate as quickly as they arrive.

In combination, these patterns confirm a broader structural reality: Britain is an imperialist power that is less focused on exporting productive capital and more on maintaining its financialised rentier economy, living off the circulation and the redistribution of global capital while simultaneously deepening its subordination to it.

International Investment Position

The International Investment Position (IIP) measures the total stock of Britain’s external assets and liabilities at the end of the year and therefore reflects the cumulative outcome of Britain’s international transactions. Whereas the current account records yearly income flows and the financial account records the movements of capital that finance them, the IIP shows the accumulated result of these flows over time. In bourgeois economics, the IIP indicates whether a state is a net creditor or net debtor, revealing the extent to which its wealth is held abroad or, conversely, owned by foreign capital. In effect, it expresses the long-term balance of power between national and foreign capital and the degree to which an economy depends on international ownership of its assets.

Britain’s external balance sheet shows the depth of these dependencies. Total external assets reached £14,430.7bn, while total liabilities stood at £14,576.2bn, keeping Britain in a net liability position. Except for a handful of unusual years, Britain has remained a net debtor for more than two decades, reflecting the increasingly financialised and externally dependent structure of its economy. At the end of 2024, the net IIP liability position fell sharply from £267.3bn, equal to 9.7% of GDP, to £145.6bn, or 5.0% of GDP. While this appears to be an improvement, it did not result from productive accumulation or stronger financial flows, but mainly from changes in the inflation raising the market prices of assets.

In direct investment, Britain owns £2,231.2bn abroad, while foreign investors own £2,384.1bn in Britain, giving a net liability of about £152.9bn. This reflects the longstanding trend in which foreign capital controls more British productive assets than vice versa. In portfolio investment, Britain holds £3,510.7bn in foreign securities, while foreign investors hold £3,588.9bn in British securities, giving a net liability of £78.2bn. In other investments, Britain holds £5,397.6bn abroad against £5,359.5bn of foreign holdings in Britain, giving a relatively small net asset position of £38.1bn.

Financial derivatives, which are treated separately because their valuation changes cannot be broken down with precision, amount to £3,151.7bn in assets and £3,243.7bn in liabilities. Their scale underlines how much Britain’s position in the world economy rests on managing highly speculative instruments. Reserve assets, by contrast, remain small at £139.5bn and therefore play only a secondary stabilising role. Since the end of Bretton Woods, Britain has relied primarily on private capital flows and the credibility of its financial system rather than on large state reserves.

These positions have changed markedly over the years. The total value of British external assets rose by £365.2bn, driven largely by revaluations rather than by structural shifts in productive or even speculative structure. New flows increased the stock by £364.4bn while price gains added £299.5bn as global equity markets surged, particularly in the US. Sterling appreciation reduced the sterling value of foreign-currency assets by £134.7bn, while other adjustments reduced them by a further £164.0bn.

Liabilities also rose by £239.0bn. This increase was driven by £418.9bn in new inflows, especially in portfolio and other investment, alongside £160.8bn in price gains as British equity markets strengthened. Falling inward direct investment reduced liabilities by £201.1bn, reflecting continuing foreign disinvestment from British productive enterprises. Exchange-rate changes and other adjustments reduced liabilities by £340.6bn, moderating the overall rise.

Taken together, these movements reveal a highly financialised pattern of external adjustment. Britain’s improved net liability position was the by-product of rising asset prices worldwide rather than the outcome of renewed productive investment, either in the form of capital export or domestic industrial expansion. The overall structure of the IIP, with net liabilities in direct and portfolio investment, a small asset position in short-term capital, massive derivative exposures and minimal reserves, shows an economy whose stability depends on volatile revaluations and on its ability to attract and intermediate global liquidity.

The extent of Britain’s dependence becomes clearer when comparing bilateral positions. With the US, the pattern is expected: £4,451.3bn invested in Britain and £4,909.8bn invested by Britain in the US, indicating broadly comparable levels of cross-investment between two advanced capitalist economies. But other relationships reveal a different picture. States such as Saudi Arabia or South Africa invest almost twice as much in Britain as Britain invests in them, at £77.5 versus £38.7bn in the first case and £60.2 versus £35.6bn in the second. Other states that in political discourse are often labelled as ‘neo-colonial’ or ‘oppressed’ show an even more symmetrical relation: for instance, Malaysia invests £15.0bn in Britain while Britain invests £14.2bn in Malaysia. Britain invests around twice as much in India as India invests in Britain, but India’s £54.7bn invested in the British economy can hardly be interpreted as a one-directional imperialist pressure.

From a Marxist-Leninist perspective, this points to Britain’s imperialist parasitic position. Britain increasingly behaves as a rentier and financial hub, extracting fees, commissions and interest from global financial circulation. At the same time, it remains structurally dependent on foreign ownership of domestic assets. This expresses a fundamental contradiction: Britain’s financial power allows it to appropriate surplus value produced globally, but its weak productive base makes it ever more reliant on the very international capital whose claims it intermediates. The result is an imperialism that is simultaneously subordinating and subordinated, revealing a system organised through a web of mutual dependencies structured by unequal relations and uneven development. From this analysis, at least three further points follow.

First, these configurations are all extremely temporary. The apparent stability in Britain’s external position depends on fragile financial conditions, on the continued willingness of foreign capital to hold British assets, which by definition can change very rapidly. Second, this dependence pushes Britain to defend its position through political, geopolitical and military means, not only by seeking to secure access to markets, technologies, and commodities, but also by protecting its financial system, and maintaining its place within the hierarchy of imperialism. Third, the current phase of stasis for the British economy does not hide the underlying crisis tendencies. The apparent improvement in headline indicators masks the erosion of productive capacity, the deepening reliance on volatile financial inflows and the growing exposure to global shocks.

The stasis of British imperialism does not eliminate the fundamental contradictions tearing its capitalist society. It intensifies them: the antagonism between workers and capitalists, the competition between financial monopolies, and the rivalry between the major imperialist states and blocs. Any temporary equilibrium prepares the ground for a new explosion of contradictions and for new crises within the capitalist world, and Britain’s position is no exception.

British Financial Geography

The picture that emerges from Britain’s industrial and financial capital analysis points to an imperialism sustained by the global operations of finance capital. To grasp this system fully, however, the analysis must also include the concrete geography through which British capital expands, extracts value and defends its position in the imperialist hierarchy. 

British finance operates through a small but highly strategic set of international nodes. At its centre stands the City of London, but the system’s real extension runs also through the crown dependencies and offshore jurisdictions that orbit it – a welcome legacy of Britain’s colonial past. These territories, from Jersey and Guernsey to the Cayman Islands and the British Virgin Islands, function as integral components of Britain’s financial architecture: they channel speculative flows, facilitate tax evasion and profit shifting, and provide the opaque ownership structures through which vast quantities of capital are circulated and concealed. It is also through this offshore network that British finance can secure its international position and sustain the parasitic mechanisms underpinning contemporary British imperialism.

The scale of Britain’s offshore network is evident even in the partial data available. Official transparency reports show that British residents held £849.0bn in foreign accounts in 2019 across 93 jurisdictions. Many of the largest concentrations of these assets sit in British-linked secrecy jurisdictions – Jersey, Guernsey, the Cayman Islands, and the British Virgin Islands – which consistently rank among the world’s top facilitators of financial secrecy. Other analyses identify the same British-linked jurisdictions among the world’s top global financial secrecy providers, estimating that they are responsible for roughly £125.0bn in global tax losses annually. And the issue extends far beyond tax avoidance. These jurisdictions host vast volumes of routine financial activity essential to British imperialism: at the end of 2023, the stock of FDI from Britain into Jersey was £35.6bn, 23.0% or £10.6bn lower than the end of 2022. At the end of 2023, Jersey accounted for 1.9% of total British outward FDI stock.

Such figures demonstrate that the offshore sphere is not an illicit periphery but a legally sanctioned infrastructure through which British finance manages liquidity, circulates speculative capital and secures access to international markets. These territories provide the legal insulation, secrecy mechanisms and financial vehicles that also facilitate British capital to accumulate on a global scale, underpinning the parasitic flows of fictitious capital and facilitating the visible or invisible circulation of wealth that are integral to the reproduction of British imperialism.

Britain, Brexit & the EU

Britain’s relationship with the European project has always expressed the contradictions of its imperialist position: compelled to integrate economically into the Single Market to secure profitable conditions for its bourgeoisie, yet politically unwilling to bind itself to a deeper European framework that might limit its autonomy as an imperialist power. Throughout this period, British monopoly capital consistently balanced its participation in Europe with its primary strategic orientation towards the US, reflecting the underlying interests and alliances that structure British imperialism. Against this backdrop, on 23 June 2016 Britain held a referendum to decide its future membership of the EU, achieving a turnout of 72.7%, one of the highest national participation rates since the 1992 general election. Ultimately, Britain left the EU with a narrow percentage: 51.9% of the vote. 

On the surface, the vote appeared as the outcome of decades of neoliberal restructuring, from the Thatcher period through the intensified austerity that followed the 2008 financial crash. These processes deepened regional inequalities, eroded living standards and generated mounting tensions across the country, particularly among sections of the working class who, channelled by a reactionary political discourse, were led to believe that migrants rather than capitalists were responsible for the deterioration of their conditions. 

Yet Brexit cannot be understood as a rupture within the working class but as a manifestation of divisions within the British bourgeoisie itself. These fissures should neither be minimised – since they reveal real strategic disagreements among different fractions of monopoly capital – nor inflated into fantasies of terminal crisis for bourgeoisie or critical gains for workers. Rather, the referendum’s outcome ultimately expressed the specific conditions and contradictions of British imperialism. Brexit exposed real tensions within finance capital. Major banks and multinational institutions relied on EU membership, and its passporting rights allowed Britain-based financial firms to operate across the EU without needing separate authorisation in each state – to operate seamlessly across the Single Market. On the other side, other fractions of finance – particularly hedge funds, offshore interests and speculators – saw opportunities in deregulation outside the EU framework. 

Taken together, these dynamics reinforced the long-standing British–US imperialist alignment and further entrenched Britain’s role as a hub of parasitic global finance. Already the 2008 financial crash deepened inter-imperialist rivalries and constrained Britain’s capacity to maintain its former position within the world system. By the time of the Brexit referendum, these pressures had brought Britain’s relationship with the EU to a critical juncture. Yet one would be mistaken to portray the outcome as a unified strategic ‘choice’ by the British bourgeoisie to align with the US over Europe. The referendum instead expressed the contradictory interests of different fractions of capital, the limits of Britain’s integration into the EU, and the broader tendencies of British imperialism – which, once the rupture occurred, compelled the state to lean even more heavily on its traditional Atlantic orientation.

Post-Brexit, Britain’s relationship with the EU has been reshaped not by new tariffs on most goods, but by a dense web of non-tariff barriers: customs checks, rules of origin and regulatory divergence that have raised costs and delayed deliveries, particularly for smaller exporters. The impact has been uneven across the economy. In services, research indicates that in the sectors most exposed to new restrictions, British exports to the EU are on average around 16% lower than they would have been without Brexit, with some specialised exports collapsing by up to 90%. Also traditional manufacturers, labour-intensive producers, and SMEs have suffered from the new trade environment. With higher regulatory frictions, supply-chain delays, and increased costs, Britain’s goods exports were £27.0bn lower in 2022 than they would have been without Brexit, and approximately 14% of former EU-exporting firms ceased trading with the European market altogether.

Yet despite the political rupture, Britain remains tightly bound to EU markets. In 2024, exports of goods and services to the EU totalled £358.0bn, accounting for 41% of all British exports, while imports from the EU reached £454.0bn, or 51% of all imports. In 2023, outward FDI by British firms into EU states also remained substantial, with EU destinations forming 43% of the British outward FDI stock abroad that remained invested in the EU. Despite Brexit, nearly half of British capital invested overseas continues to target EU-based enterprises, displaying that British capital continues to be heavily exposed to, and interdependent with, different states within the EU.

This combination of increasing frictions and enduring dependencies expresses, in economic terms, the contradictory interdependence between British and European capital within the imperialist hierarchy.

Britain’s post-Brexit diplomacy has moved toward negotiating individual or limited agreements with certain EU states, rather than relying on the broad institutional integration that EU membership once provided. These sectoral deals typically prioritise areas where Britain’s biggest monopolies have strategic interests – financial services, defence, energy, mobility – reflecting attempts to preserve fragments of European access on a bilateral or limited multilateral basis. The result is an uneven mosaic of cooperation that illustrates, on the one hand, the greater room individual fractions of capital now have to pursue bespoke arrangements suited to their interests; and, on the other, the structural limits of Britain’s global position, since operating outside the EU framework forces it to negotiate from a weaker and narrower footing.

Britain & the US

After Brexit, Britain lost frictionless access to the EU Single Market and the automatic passporting rights that had allowed Britain-based financial firms to operate freely across Europe. Confronted with new barriers, British capital shifted further toward Atlantic alliances where its interests could be more effectively secured. The US emerged as the primary anchor for this realignment, not because Brexit created a new relationship, but because it intensified a long-standing imperialist partnership. 

As of mid-2025, Britain and the US remain each other’s dominant trading and investment partners. Between 2024 and 2025, Britain exported £204.3bn in goods and services to the US and imported £126.9bn, indicating a substantial two-way flow underlining the transatlantic economic axis. In 2024, goods alone accounted for £59.3bn of British exports to the US – about 16.2% of British goods exports overall – while goods imports from the US were £57.1bn. If one also includes services, the US represents roughly 22.5% of total British exports in 2024. On the investment side, the broader pattern shows that also in 2025 the US remains by distance the largest source of FDI into Britain. 

This reorientation took institutional form in the Atlantic Declaration of June 2023, which set out deepened cooperation in critical minerals, clean energy, civil nuclear technology, 5G and 6G telecoms, AI, and semiconductor supply chains. The accompanying Britain-US civil nuclear partnership, alongside expanded US corporate involvement in major British nuclear projects, reflects British capital’s broader attempt to find profitable outlets outside the EU framework while consolidating its geopolitical dependency on Washington.

Within Britain, the principal beneficiaries of this strategic shift have been finance, technology, and venture capital. These sectors – already structurally aligned with US capital – absorbed much of the investment redirected from EU markets. Venture funding for British tech rose from £6.7bn in 2016 to around £9.0bn by 2024, with US investors providing 42% of all venture funding, including major injections into firms such as Wayve and Monzo. This consolidation of US influence over Britain’s digital and green-tech sectors reinforces the broader pattern of Atlantic integration and the increasing subordination of British capital to US finance.

This tech convergence underlines how, in the post-Brexit era, Britain’s strategic alignment with the US functions both as a means of sustaining productivity in key sectors and as part of a broader effort to prevent China from displacing the US at the apex of the imperialist hierarchy. The Atlantic Declaration expresses this dual objective clearly: British and US elites increasingly frame China as a systemic rival distorting global production, and treating their strategic technologies – AI, semiconductors, nuclear power and critical minerals – as central battlegrounds for preserving imperialist dominance. These dynamics feed into a widening fragmentation of the imperialist map, with global capital pulled between a US-centred bloc and China’s expanding economic sphere. The EU, faced with the deepened Britain-US axis, is accelerating internal integration to reduce its vulnerability to US dominance and external shocks. At the same time, emerging markets rich in raw materials – such as Indonesia in nickel, African states in cobalt and lithium – are leveraging intensified inter-imperialist competition to negotiate more favourable terms from Western investors.

In this context, Britain’s post-Brexit orientation does not signify any sovereign ‘freedom’ but a deeper insertion into the US-led imperialist bloc. The shifting global balance of forces – together with the structural limits imposed by Britain’s financialised and declining productive base – ensures that British capital cannot operate without a major strategic ally, and thus depends ever more heavily on its Atlantic partner.

Britain & China

Post-Brexit, Britain’s trade and investment relationship with China has been reshaped by its new, formally independent trade policy. No longer bound to a common EU position, Britain has sought to preserve and, where possible, expand economic ties with China, while simultaneously managing the political risks this poses for its strategic alignment with the US. Although there is no free trade agreement and no full tariff-free regime, Britain-China trade has grown substantially.

By mid-2025, total Britain-China trade stood at £103.0bn, making China Britain’s 4th-largest trading partner. Exports from Britain to China amounted to £30.5bn, while imports reached £72.5bn, generating a £42.0bn trade deficit: a structural imbalance that highlights Britain’s dependence on Chinese goods and China’s export-led surplus. On investment, the most recent data show that at the end of 2023 the stock of British outward FDI in China was £8.9bn, negligible compared to Britain’s total global outward FDI; Chinese direct investment into Britain stood at £3.7bn, which is even smaller. In this context, sectors tied to innovation, advanced manufacturing and green technology increasingly treat the Chinese market as a key outlet for growth, while Chinese firms continue to seek access – albeit under tighter scrutiny – to British assets and technology partnerships. Politically, this economic interdependence is framed in increasingly ambivalent terms. Recent British strategy documents highlight ‘non-market practices’ and ‘industrial overcapacity’ and supply-chain vulnerabilities linked to China, underscoring a relationship that is at once cooperative and contested. From a Marxist-Leninist standpoint, this ambivalence reflects the contradictory position of British capital: it seeks to tap China as a major site of accumulation while remaining structurally tied to the US-led imperialist bloc. The result is a further fracturing of global capital flows and trade alliances, as British capital is pulled between deepening economic engagement with China and the strategic gravity of its ‘special relationship’ with Washington. This results in the intensification of the multipolar contest between competing imperialist centres and reinforcing the tendency toward sharper inter-imperialist confrontations, originating in the economic sphere but taking place in the military arena.


Conclusion

Imperialism is not a policy pursued by a handful of states; it is the form assumed by capitalism once monopolies dominate production, finance capital merges industrial and bank capital, and accumulation becomes universal. For this reason, no serious communist organisation can exempt itself from a rigorous analysis of imperialism as a world system. Our aim in this document has been precisely to expose this system in its totality and to show why confronting Britain as an imperialist state requires analysing it not in isolation, but as one determinate moment of this international order. Lenin insisted that the struggle against imperialism must be directed against ‘one’s own government and one’s own bourgeoisie’. But this is possible only by grasping Britain as an imperialist state embedded in, and reproduced by, the global dynamics of capital; how it accumulates, how it speculates, and how it wages war. To attack the British state effectively, we must therefore first understand it fully – in its class relations, in its economic structure, in its financial architecture, and its position within the wider hierarchy of imperialist domination. Although these dimensions are deeply interrelated, each requires its own distinct analysis. The present text represents only the first chapter in that direction.

To do this, our analysis returned not only to Lenin’s theory of imperialism but also to Marx’s critique of political economy, grounding the study of imperialism in the laws of value, competition, profit and credit. We then examined the opportunist distortions that dissolved this scientific framework – from Kautsky to dependency theory, to contemporary British examples of Maoism and Third-Worldism – showing how these theories obscure both the real dynamics of imperialism and the concrete tasks of revolutionary politics.

From this foundation, our analysis shows that imperialism remains the historically necessary form of capitalism once accumulation becomes global and monopoly consolidates. It is not a stable system, but a continuous reorganisation of finance around profitability that permeates every sphere of social life – structuring wars and shaping labour policies in Britain as much as anywhere else in the world. All capitalist states are enmeshed in the imperialist system by necessity, but not all states command equally. Imperialism thus appears as a hierarchy of asymmetrical development and interdependency, produced through capital accumulation and centralisation and enforced by the coercive machinery of the bourgeois state.

Within this structure, Britain must be understood as a capitalist state inside an unstable imperialist order that manages decline through the expansion of finance. It is therefore misleading to label Britain as a ‘dying’ force, as it continually reproduces the conditions for its accumulation as a rent-extracting imperialist node in the world system. Finance capitalism remains the central imperialist mechanism, with the City of London as its strategic node within the global circuits of finance capital. Britain accordingly exercises imperialist control primarily through financialisation, a form of domination that, while enabling the extraction of rents for its financial capitalists, increasingly destabilises its political and economic life. 

In every phase of this process, it is the working class that pays the price: through falling real wages, intensified exploitation, precarious conditions, inflation, speculation, austerity, militarisation, mass migration and the devastation created in the pursuit of super-profits. Workers are not passive victims of imperialism but the living substrate of its motion. Because capital cannot abolish the class that produces value without abolishing itself, the working class remains the only force capable of breaking the imperialist chain. It must therefore organise as a class – in workplaces and in every site of exploitation and oppression – because only the political unity of the working class makes anti-imperialism revolutionary.

A limit of the present text lies in its necessary focus on the contemporary structure of imperialism itself. In analysing imperialism as a total and hierarchical system of mutual dependencies, and Britain as a determinate moment within it, the discussion has inevitably bracketed two questions that follow directly from this analysis: the concrete effects of these transformations on the composition and stratification of the British working class, and the future trajectory of inter-imperialist conflict generated by the instability of the current imperialist order. These questions cannot be fully developed here and will be addressed more systematically in future work. Nevertheless, the analytical framework established above allows us to advance at least two provisional working hypotheses.

First, the rapid reconfiguration of the imperialist hierarchy is exerting increasing pressure on the labour aristocracy, one of the central mechanisms through which the bourgeoisie has historically fragmented and stabilised the working class movement. Britain’s relatively weakened position within the imperialist order does not imply the immediate disappearance of privileged strata of labour. However, it does imply their progressive contraction. In the long run, intensified competition and declining profits and rents cannot but narrow the material basis upon which these privileges rest. As surplus extraction becomes more contested internationally, the capacity of British capital to sustain differential concessions to sections of workers is steadily eroded. 

Conversely, the uneven rise of imperialist development in formerly subordinate regions is likely to generate a partial and asymmetrical counter-movement. In certain emerging or ascending imperialist formations, narrow layers of the working class will begin to benefit from new forms of privilege mediated by their national bourgeoisies. These developments will tend, at least temporarily, to blunt class antagonism and reproduce reformist illusions. Both at the top and the bottom of the hierarchy, the labour aristocracy must be understood not as a static sociological category, but as a historically shifting outcome of imperialist competition, inseparable from the changing geography of accumulation.

The second hypothesis concerns war. The accelerated sharpening of imperialist contradictions – expressed in the emergence of competing global and regional blocs and in the destabilisation of existing hierarchies – is already producing an escalation of armed conflict. While such wars have so far been concentrated in regions outside the principal states of the Western bloc, they are structurally inseparable from the dynamics unfolding within those same imperialist states. Rising military expenditure, the renewed ideological normalisation of war, and persistent discussions around the reintroduction of conscription are not accidental developments. They are political expressions of the underlying crisis tendencies analysed in this text.

For the British state, where financial extraction is showing increasing signs of contraction, these tendencies are particularly acute. As long-standing dependencies weaken and imperialist leverage is more openly contested, the British bourgeoisie will seek to manage its contradictions through intensified militarisation and aggression. In this context, war must be understood not as a distant or abstract possibility, but a concrete structural tendency already inscribed within the present trajectory of British capitalism.

As communists, our task is therefore not only to denounce imperialist war, but to prepare materially and politically to fight it. Also in this case, this means anchoring anti-imperialism in the organisation of the working class, opposing all forms of national unity with the bourgeoisie, and treating militarisation as an objective class question rather than a subjective moral one. Only by confronting imperialism at its roots – in capital accumulation and class exploitation – can opposition to war become revolutionary. 

To oppose imperialism is to understand its mechanisms and organise accordingly. Real unity is not rhetorical but material, forged through class consciousness in the struggle. The task of communists cannot but be to unite the working class as a revolutionary political force against capital. This means rejecting alliances with bourgeois forces and rooting organisation and agitation firmly in labour; any serious anti-imperialist politics must take the form of direct confrontation with capital in motion. Capitalism cannot be explained out of existence, nor imperialism protested away: both will only fall when the working class becomes a conscious, organised political enemy of capital itself.

Communist Vanguard 2026


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